Haqeeqat e Abadee Hai Maqaam e Shabbeeree
Badaltay Rehtay Hayñ Andaaz e Kofi o Shaamee
(Standpoint and the status of Shabbeer (Imaam Husaien) is the Reality of Eternity
The styles of Kofee and Shaami have been changing)
Written by
Allaamah Kaukab Noorani Okarvi
The
sacred Holy Qur’aan has commanded the love and adoration of the close
relatives of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam)
on us. Moreover in several sayings of the beloved Holy Prophet (Sallal
Laahu ‘Alaiehi Wa Sallam) highly esteem attributes and qualities of the
relatives of the Prophet has been specified. It is also evident the
clear detail in the Holy Qur’aan of severe wrath for the one inflicting
pain to the Prophet.
According to a sacred Hadees, Paradise will
be forbidden on the person who will cause pain even to a single sacred
hair of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam). This is
evident for Aboo Lahab (Abdul Uzzaa) who was a relative and connected to
the paternal uncle of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa
Sallam) but a whole chapter is revealed of his condemnation for
inflicting pain and verbally abusing the Holy Prophet (Sallal Laahu
‘Alaiehi Wa Sallam) and he is used as the fuel of hell. The daughter of
Aboo Lahab, Sabee’ah, became a companion by becoming a Muslim. Few
amongst the companions of the Prophet called her “the daughter of the
fuel of hell”, though referring to her in such a way by the companions
of the Prophet (Allaah be pleased with them) was not wrong but she
disliked being sarcastically called this. She presented her complaint
in the court of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa
Sallam). The Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) became
ardent and said in the gathering of the companions, “Who was the one who
inflicted pain on me through my close relatives?” Take from this that
even sarcastically referring to the paternal uncle’s daughter in such a
way is a cause of distress to the Holy Prophet (Sallal Laahu ‘Alaiehi Wa
Sallam) then think how painful was the brutal murder of the beloved
prince whom the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) called
his own flower and whose crying in the lap of the affectionate mother
was not tolerated by the Holy Prophet (Sallal Laahu ‘Alaiehi Wa
Sallam). That prince whom the beloved Holy Prophet (Sallal Laahu
‘Alaiehi Wa Sallam) would place on his shoulders, who climbed on to the
Lord of the Worlds during Salaat who would in turn would extend his
prostration so that the prince did not fall off his back.
This
is that prince whose maternal grandfather the beloved Holy Prophet
(Sallal Laahu ‘Alaiehi Wa Sallam) is the Chief of all the Prophets and
the Messengers( سيد الأنبياء والمرسلين Saiyyidul Anmbiyaa Wal
Mursaleen). Whose father is the Supporter of the Universe
(Maulaa-e-Kaainaat) and the Chief of the Friends of Allaah (سيد الأولياء
Saiyyidul -Auliyaa) ‘Alee Murtazaa (Allaah be pleased with him) and
whose mother is the Mother of all the Progeny of the Prophet
(Ummus-Saadaat) and the Most respectful Lady of the Worlds
(Makhdoomah-e-Kaa'inaat) Saiyyidah Faatimah Zahraa (Allaah be pleased
with her) سيدة نساء العالمين والجنة the Chief of the Women of all the
Worlds and the Paradise. This Prince himself is the Chief of the Youth
of Paradise. He is the companion of the Prophet, the manifestation of
the courageousness of the Prophet, the Flower of the Prophet.
Undoubtedly, his love is the love of Almighty Allaah and the beloved
Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam). His anger is the anger
of Almighty Allaah and the beloved Holy Prophet (Sallal Laahu ‘Alaiehi
Wa Sallam). It is the supplication of the Holy Prophet (Sallal Laahu
‘Alaiehi Wa Sallam) for the one who possesses his love for( Saiyyidinaa
Imaam ) Husaien (Allaah be pleased with him) that, ‘O Allaah, You may
have love for him.’ In the sermon of every Friday every orator takes his
name with reverence. Salaat is not performed if salutation is not sent
on them. Think, how much agony it is to the Prophet with the viciously
murder of this Prince?
The Pride of the Worlds, Saiyyidina
Imaam Husaien (Allaah be pleased with him) was the most prominent person
of his era. In every way he was superior and exalted in wisdom,
action, piety, devotion and lineage. He knew the Laws of Islaam and the
Tradition of the Prophet (Sunnat) very well. No one has the chance to
speak negatively of his character in anyway. Instead of accepting his
un-comparable sacrifice, his greatness and rank of honor, some ill-fated
use their words and minds to express their wicked thoughts. In addition
to this these people conspire to call the one person who murdered the
Honor and the Progeny of the Prophet, the demolisher of the respect of
the Haram of Prophet, the one who ordered the stoning of the House of
Allaah (Ka'batul-Laah), sinful, immoral, cruel, tyrannical, ill
character Yazeed paleed عليه ما يستحقه Alaiehi maa yastahiqquhu (may he
get what he deserves) a “dweller of Paradise”. And they ignite
mischief and corruption amongst the Ummat. Instead of enlightening and
enriching themselves by edifying the brilliance of his character and
adopting the love and devotion of the respected grandson of the Prophet,
without reflecting on their finality, they are abusing themselves and
destroying their Log of Conduct (Naamah-e-A’maal) by praising and
appreciating Yazeed Paleed and his dark actions. (معاذ الله Allaah may
forbid!)
In their desperate effort to declare Yazeed Paleed a
dweller of Paradise they present this one sacred Hadees in argument.
View that sacred حديث Hadees:
٢٩٢٤ - حَدَّثَنِي إِسْحَاقُ بْنُ
يَزِيدَ الدِّمَشْقِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ:
حَدَّثَنِي ثَوْرُ بْنُ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، أَنَّ
عُمَيْرَ بْنَ الأَسْوَدِ العَنْسِيَّ، حَدَّثَهُ - أَنَّهُ أَتَى
عُبَادَةَ بْنَ الصَّامِتِ وَهُوَ نَازِلٌ فِي سَاحَةِ حِمْصَ وَهُوَ فِي
بِنَاءٍ لَهُ، وَمَعَهُ أُمُّ حَرَامٍ - قَالَ: عُمَيْرٌ، فَحَدَّثَتْنَا
أُمُّ حَرَامٍ: أَنَّهَا سَمِعَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ
وَسَلَّمَ، يَقُولُ: «أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ البَحْرَ
قَدْ أَوْجَبُوا»، قَالَتْ أُمُّ حَرَامٍ: قُلْتُ: يَا رَسُولَ اللَّهِ
أَنَا فِيهِمْ؟ قَالَ: «أَنْتِ فِيهِمْ»، ثُمَّ قَالَ النَّبِيُّ صَلَّى
اللهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ
مَدِينَةَ قَيْصَرَ مَغْفُورٌ لَهُمْ»، فَقُلْتُ: أَنَا فِيهِمْ يَا
رَسُولَ اللَّهِ؟ قَالَ: «لاَ»( بخارى)
