3-5-THE MENTION OF ANIMAL’S IN QURAAN- قرآن میں جانوروں کا ذکر

 

3-5-THE MENTION OF ANIMAL’S IN QURAAN- قرآن میں جانوروں کا ذکر

Tafseer Suraah Muminoon by Hazrat Allaamah Kaukab Noorani Okarvi

2-5-THE MENTION OF TREE’S IN HOLY QURAAN- قرآن میں درختوں کا ذکر

 

2-5-THE MENTION OF TREE’S IN HOLY QURAAN- قرآن میں درختوں کا ذکر

Allaamah Kaukab Noorani Okarvi,Soorah Al Muminoon,Video,Tafseer Quraan,Quraan, Tafseer Suraah Muminoon

Finality of the Prophet -Present Govt Stance -Maulana Okarvi Academy [Al Aalami ]Message

Message to the Government-Maulana Okarvi Academy [Al Aalami]

 

PROPHET MOST GENEROUS IN THE MONTH OF RAMADAAN-Hadees Shareef

 PROPHET MOST GENEROUS IN THE MONTH OF RAMADAAN-

Hadees Shareef

The Holy Prophet Muhammad 

 [Sallal Laahu ‘Alaiehi Wa Sallam] 

 was the most generous among-st the people, and he used to be more so in the month of Ramadaan when Hazrat Jibraaeel  [Alaiehis Salaam] visited him, and He used to meet him on every night of Ramadaan till the end of the month. The Prophet  Muhammad

[Sallal Laahu ‘Alaiehi Wa Sallam] 

used to be more generous than a fast wind

 (which causes rain and welfare)

QTV-Ramadaan Program-2012-Allamah Kaukab Nooorani Okarvi

 QTV-Ramadaan Program-2012-Allamah Kaukab Nooorani Okarvi

Ramadan Program-Kaukab Noorani Okarvi

Allaah Almighty and His Prophet [Sallal Laahu Alaieh Wa Sallam] has More Rights on Us!

 

Accomplish Desires and Attain Rewards- Jaamia Masjid Gulzaar e Habeeb- Karachi -Pakistan

 

Remembering and Honoring Hazrat Dawood/ Daawood [Alaiehis Salaam]

Remembering and Honoring Hazrat Dawood/ Daawood 

[Alaiehis Salaam]

 

A man should never lose Hope- Ramadaan talk- Allamah Kaukab Noorani Okarvi

A man should never lose Hope- Ramadaan talk- Allamah Kaukab Noorani Okarvi

When was fasting of Ramadaan made compulsory?

Ans. The fasts of Ramadaan were made compulsory in the 2nd year of Hijraah when the believers had become accustomed to the belief of "Tauheed" (monotheism), prayer and other Quraanic injunctions. Since the fasting is equally necessary for the poor and rich under Islaamic principles, that's why it is wrong to say that Muslims often faced hunger and poverty at the outset of Islaam which made them inured to fasting. If it had been so the fasting would have been made compulsory in Makkah to suit their poor financial condition. But it was enjoined in the middle of Islaam after migration to Madinah.