Showing posts with label Article. Show all posts
Showing posts with label Article. Show all posts

Friday, February 16, 2018

The Ettiquette of Observing Jumah-Friday in Islaam-Urdu Article-ﺁﺩﺍﺏ ﻳﻮﻡِ ﺟﻤﻌﻪ۔

THE ETIQUETTE OF OBSERVING FRIDAY-AADAAB YAUM E JUMAH

Article by Hazrat Allaamah Kaukab Noorani Okarvi

ﺁﺩﺍﺏ ﻳﻮﻡِ ﺟﻤﻌﻪ :

ﺗﻤﺎﻡ ﺗﻌﺮﯾﻒ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﮯ ﻟﯿﮯ ﮨﮯ ﺟﺲ ﮐﺎ ﻓﺮﻣﺎﻥ ﮨﮯ :

ﻳَﺎ ﺃَﻳُّﻬَﺎ ﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ﺇِﺫَﺍ ﻧُﻮﺩِﻱَ ﻟِﻠﺼَّﻠَﺎﺓِ ﻣِﻦ ﻳَﻮْﻡِ ﺍﻟْﺠُﻤُﻌَﺔِ ﻓَﺎﺳْﻌَﻮْﺍ ﺇِﻟَﻰٰ ﺫِﻛْﺮِ ﺍﻟﻠَّـﻪِ ﻭَﺫَﺭُﻭﺍ ﺍﻟْﺒَﻴْﻊَ ۚ ﺫَٰﻟِﻜُﻢْ ﺧَﻴْﺮٌ ﻟَّﻜُﻢْ ﺇِﻥ ﻛُﻨﺘُﻢْ ﺗَﻌْﻠَﻤُﻮﻥَ

[ ﺍﻟﺠﻤﻌﺔ : 9 ‏]

‏( ﻣﻮﻣﻨﻮ ! ﺟﺐ ﺟﻤﻌﮯ ﮐﮯ ﺩﻥ ﻧﻤﺎﺯ ﮐﮯ ﻟﯿﮯ ﺍﺫﺍﻥ ﺩﯼ ﺟﺎﺋﮯ ﮔﯽ ﺗﻮ ﺍﻟﻠﮧ ﮐﮯ ﺫﮐﺮ ﮐﯽ ﻃﺮﻑ ﻟﭙﮑﻮ ﺍﻭﺭ ﺧﺮﯾﺪ ﻭﻓﺮﻭﺧﺖ ﺗﺮﮎ ﮐﺮﺩﻭ، ﺍﮔﺮ ﺳﻤﺠﮭﻮ ﺗﻮ ﯾﮧ ﺗﻤﮩﺎﺭﮮ ﺣﻖ ﻣﯿﮟ ﺑﮩﺘﺮ ﮨﮯ ‏) ۔

ﺍﻭﺭ ﺩﺭﻭﺩ ﻭﺳﻼﻡ ﮨﻮ ﻧﺒﯽ ﭘﺎﮎ ﷺ ﭘﺮ ﺟﻦ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ :

ﺇﻥَّ ﻣﻦ ﺃﻓﻀﻞ ﺃﻳَّﺎﻣﻜﻢ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ

‏[ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ 1047 ﻭﺍﻟﻨَّﺴﺎﺋﻲ 1373 ﻭﺍﺑﻦ ﻣﺎﺟﻪ 153 ‏]

( ﺗﻤﮩﺎﺭﮮ ﺩﻧﻮﮞ ﻣﯿﮟ ﺑﮩﺘﺮﯾﻦ ﺩﻥ ﺟﻤﻌﮧ ﮐﺎ ﺩﻥ ﮨﮯ ‏)

ﺍﻭﺭ ﺍٓﭖ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ :

 ﺧﻴﺮ ﻳﻮﻡ ﻃﻠﻌﺖ ﻋﻠﻴﻪ ﺍﻟﺸَّﻤﺲ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ‏

[ ﺭﻭﺍﻩ ﻣﺴﻠﻢ 854 ‏] .. ﻭﺑﻌﺪ :

ﺟﻤﻌﮧ ﮐﮯ ﮐﭽﮫ ﺍٓﺩﺍﺏ ﺍﻭﺭ ﺍﺣﮑﺎﻣﺎﺕ ﮨﯿﮟ، ﺟﻦ ﭘﺮ ﻋﻤﻞ ﮐﺮﻧﺎ ﺍﻭﺭ ﺍﻥ ﮐﻮ ﺑﺠﺎﻻﻧﮯ ﭘﺮ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﯽ ﺟﺎﻧﺐ ﺳﮯ ﺍﺟﺮ ﻭﺛﻮﺍﺏ ﮐﯽ ﺍﻣﯿﺪ ﺭﮐﮭﻨﺎ ﮨﺮ ﻣﺴﻠﻤﺎﻥ ﭘﺮ ﺿﺮﻭﺭﯼ ﮨﮯ۔

ﺟﻤﻌﮧ ﮐﯽ ﻓﺠﺮ ﻣﯿﮟ ﮐﯿﺎ ﭘﮍﮬﮯ؟

ﻧﺒﯽ ﮐﺮﯾﻢ ﷺ ﺟﻤﻌﮧ ﮐﯽ ﻓﺠﺮ ﻣﯿﮟ ﺳﻮﺭﮦ ٔ ﺳﺠﺪﮦ ﺍﻭﺭ ﺳﻮﺭﮦٔ ﺩﮬﺮ ‏( ﺍﻧﺴﺎﻥ ‏) ﭘﮍﮬﺎ ﮐﺮﺗﮯ ﺗﮭﮯ۔ 

 ‏[ ﻣﺘﻔﻖ ﻋﻠﯿﮧ ‏]

ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﻧﻤﺎﺯ ﻓﺠﺮ ﮐﯽ ﻓﻀﯿﻠﺖ :

ﺍﺭﺷﺎﺩ ﻧﺒﻮﯼ ﷺ ﮨﮯ : ﺃﻓﻀﻞ ﺍﻟﺼَّﻠﻮﺍﺕ ﻋﻨﺪ ﺍﻟﻠﻪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﻓﻲ ﺟﻤﺎﻋﺔٍ ‏»

‏[ 1566 ﻓﻲ ﺍﻟﺴِّﻠﺴﻠﺔ ﺍﻟﺼَّﺤﻴﺤﺔ ‏]

( ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﮯ ﻧﺰﺩﯾﮏ ﺍﻓﻀﻞ ﺗﺮﯾﻦ ﻧﻤﺎﺯ ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﻓﺠﺮ ﺑﺎﺟﻤﺎﻋﺖ ﭘﮍﮬﻨﺎ ﮨﮯ۔ ‏)

ﻧﺒﯽ ﷺ ﭘﺮ ﺩﺭﻭﺩ ﻭﺳﻼﻡ ﭘﮍﮬﻨﮯ ﮐﯽ ﻓﻀﯿﻠﺖ :

ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ : ﺃﻛﺜﺮﻭﺍ ﺍﻟﺼَّﻼﺓ ﻋﻠﻲَّ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﻭ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ 

 ‏[ ﺣﺴَّﻨﻪ ﺍﻷﻟﺒﺎﻧﻲ 1209 ﻓﻲ ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ ‏]

( ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﺍﻭﺭ ﺟﻤﻌﮧ ﮐﯽ ﺭﺍﺕ ﻣﯿﮟ ﻣﺠﮫ ﭘﺮ ﮐﺜﺮﺕ ﺳﮯ ﺩﺭﻭﺩ ﭘﮍﮬﻮ ‏)

ﺍﻭﺭ ﺍٓﭖ ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ :

ﺇﻥَّ ﻣﻦ ﺃﻓﻀﻞ ﺃﻳَّﺎﻣﻜﻢ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﻓﻴﻪ ﺧﻠﻖ ﺁﺩﻡ، ﻭﻓﻴﻪ ﻗﺒﺾ، ﻭﻓﻴﻪ ﺍﻟﻨَّﻔﺨﺔ، ﻭﻓﻴﻪ ﺍﻟﺼَّﻌﻘﺔ، ﻓﺄﻛﺜﺮﻭﺍ ﻋﻠﻲَّ ﻣﻦ ﺍﻟﺼَّﻼﺓ ﻓﻴﻪ ﻓﺈﻥَّ ﺻﻼﺗﻜﻢ ﻣﻌﺮﻭﺿﺔٌ ﻋﻠﻲَّ ‏»‏

 

ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ،ﻭﺍﻟﻨَّﺴﺎﺋﻲ،ﻭﺍﺑﻦ ﻣﺎﺟﮧ

( ﺗﻤﮩﺎﺭﮮ ﺩﻧﻮﮞ ﻣﯿﮟ ﺍﻓﻀﻞ ﺗﺮﯾﻦ ﺩﻥ ﺟﻤﻌﮧ ﮨﮯ،ﺍﺳﯽ ﺭﻭﺯ ﺍٓﺩﻡ ﻋﻠﯿﮧ ﺍﻟﺴﻼﻡ ﮐﯽ ﺗﺨﻠﯿﻖ ﮨﻮﺋﯽ، ﺍﺳﯽ ﺩﻥ ﺍﻥ ﮐﯽ ﺭﻭﺡ ﻗﺒﺾ ﮐﯽ ﮔﺌﯽ ﺍﻭﺭ ﺍﺳﯽ ﺩﻥ ﺻﻮﺭ ﭘﮭﻮﻧﻜﺎ ﺟﺎﺋﮯﮔﺎ، ﺍﻭﺭ ﺍﺳﻰ ﻣﻴﮟ ﺑﮯ ﮨﻮﺷﻰ ﻃﺎﺭﻯ ﮨﻮ ﮔﻰ، ﻟﮩﺬﺍ ﻣﺠﮫ ﭘﺮ ﺍﺱ ﺩﻥ ﻛﺜﺮﺕ ﺳﮯ ﺩﺭﻭﺩ ﭘﮍﮬﻮ، ﻛﻴﻮﻧﻜﮧ ﺗﻤﮩﺎﺭﺍ ﺩﺭﻭﺩ ﻣﺠﮫ ﭘﺮ ﭘﻴﺶ ﻛﻴﺎ ﺟﺎﺗﺎ ﮨﮯ۔ ‏)

ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﻏﺴﻞ :

ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ 

 ‏« ﺇﺫﺍ ﺟﺎﺀ ﺃﺣﺪﻛﻢ ﺇﻟﻰ ﺍﻟﺠﻤﻌﺔ ﻓﻠﻴﻐﺘﺴﻞ ‏»

 ‏[ ﺭﻭﺍﻩ ﻣﺴﻠﻢ 845 ‏]

( ﺟﺐ ﺗﻢ ﻣﯿﮟ ﺳﮯ ﮐﻮﺋﯽ ﺟﻤﻌﮧ ﮐﮯ ﻟﯿﮯ ﺍٓﺋﮯ ﺗﻮ ﭼﺎﮨﯿﮯ ﮐﮧ ﻏﺴﻞ ﮐﺮﮮ ‏)

ﺧﻮﺷﺒﻮ ﻟﮕﺎﻧﮯ، ﺍﭼﮭﺎ ﻟﺒﺎﺱ ﭘﮩﻨﻨﮯ ﺍﻭﺭ ﺳﮑﻮﻧﺖ ﮐﮯ ﺳﺎﺗﮫ ﻧﮑﻠﻨﮯ ، ﻧﻔﻞ ﻧﻤﺎﺯ ﭘﮍﮬﻨﮯ ﺍﻭﺭ ﻣﺴﺠﺪ ﻣﯿﮟ ﺧﺎﻣﻮﺵ ﺭﮨﻨﮯ ﮐﯽ ﻓﻀﯿﻠﺖ :

ﺍٓﭖ ﷺ ﮐﺎ ﻓﺮﻣﺎﻥ ﮨﮯ :

ﻣﻦ ﺍﻏﺘﺴﻞ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ، ﻭﻣﺲَّ ﻣﻦ ﻃﻴﺐٍ ﺇﻥ ﻛﺎﻥ ﻋﻨﺪﻩ، ﻭﻟﺒﺲ ﻣﻦ ﺃﺣﺴﻦ ﺛﻴﺎﺑﻪ ، ﺛﻢ ﺧﺮﺝ ﺇﻟﻰ ﺍﻟﻤﺴﺠﺪ ﻓﻴﺮﻛﻊ ﺇﻥ ﺑﺪﺍ ﻟﻪ، ﻭﻟﻢ ﻳﺆﺫ ﺃﺣﺪًﺍ ﺛﻢَّ ﺃﻧﺼﺖ ﺇﺫﺍ ﺧﺮﺝ ﺇﻣﺎﻣﻪ ﺣﺘَّﻰ ﻳﺼﻠِّﻲ، ﻛﺎﻥ ﻛﻔﺎﺭﺓً ﻟﻤﺎ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻦ ﺍﻟﺠﻤﻌﺔ ﺍﻷﺧﺮﻯ 

‏» ‏[ ﺭﻭﺍﻩ ﺍﺑﻦ ﺧﺰﻳﻤﺔ ‏]

’’ ﺟﺲ ﻧﮯ ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﻏﺴﻞ ﮐﯿﺎ،ﺍﮔﺮ ﺧﻮﺷﺒﻮ ﮨﻮﺗﻮ ﺍﺳﺘﻌﻤﺎﻝ ﮐﯿﺎ، ﺑﮩﺘﺮﯾﻦ ﮐﭙﮍﮮ ﭘﮩﻨﮯ، ﭘﮭﺮ ﺍﻃﻤﯿﻨﺎﻥ ﮐﮯ ﺳﺎﺗﮫ ﻣﺴﺠﺪ ﮐﯽ ﺟﺎﻧﺐ ﻧﮑﻼ، ﺍﮔﺮ ﻣﻮﻗﻊ ﻣﻠﮯ ﺗﻮ ﺩﻭ ﺭﮐﻌﺖ ﭘﮍﮬﯽ، ﮐﺴﯽ ﮐﻮ ﺗﮑﻠﯿﻒ ﻧﮩﯿﮟ ﺩﯼ، ﭘﮭﺮ ﺍﻣﺎﻡ ﮐﮯ ﺧﻄﺒﮧ ﺧﺘﻢ ﮐﺮﻧﮯ ﺗﮏ ﺧﺎﻣﻮﺵ ﺭﮨﺎ،

‏( ﺍﺱ ﮐﺎ ﯾﮧ ﻋﻤﻞ ‏) ﺩﻭﺳﺮﮮ ﺟﻤﻌﮧ ﺗﮏ ﮔﻨﺎﮨﻮﮞ ﮐﺎ ﮐﻔﺎﺭﮦ ﮨﮯ ‘‘ ۔

ﺍﻭﺭ ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ :

ﻏﺴﻞ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﻋﻠﻰ ﻛﻞِّ ﻣﺤﺘﻠﻢٍ، ﻭﺳﻮﺍﻙ، ﻭﻳﻤﺲّ ﻣﻦ ﺍﻟﻄِّﻴﺐ ﻣﺎ ﻗﺪﺭ ﻋﻠﻴﻪ 

‏» ‏[ ﺭﻭﺍﻩ ﺍﻟﻤﺴﻠﻢ 846 ‏]

( ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﮐﺎ ﻏﺴﻞ ﮐﺮﻧﺎ ﮨﺮ ﺑﺎﻟﻎ ﭘﺮ ﺿﺮﻭﺭﯼ ﮨﮯ، ﺍﺳﯽ ﻃﺮﺡ ﻣﺴﻮﺍﮎ ﮐﺮﻧﺎ ﺍﻭﺭ ﺍﺳﺘﻄﺎﻋﺖ ﮨﻮﺗﻮ ﺧﻮﺷﺒﻮ ﻟﮕﺎﻧﺎ۔ ‏)

ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﭘﮩﻠﮯ ﺟﺎﻧﮯ ﮐﯽ ﻓﻀﯿﻠﺖ :

ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ :

ﺇﺫﺍ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ، ﻭﻗﻔﺖ ﺍﻟﻤﻼﺋﻜﺔ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﻤﺴﺠﺪ، ﻳﻜﺘﺒﻮﻥ ﺍﻷﻭَّﻝ ﻓﺎﻷﻭَّﻝ، ﻭﻣﺜﻞ ﺍﻟﻤﻬﺠﺮ ﻛﻤﺜﻞ ﺍﻟَّﺬﻱ ﻳﻬﺪﻱ ﺑﺪﻧﺔً، ﺛﻢَّ ﻛﺎﻟَّﺬﻱ ﻳﻬﺪﻱ ﺑﻘﺮﺓً، ﺛﻢَّ ﻛﺒﺸًﺎ، ﺛﻢَّ ﺩﺟﺎﺟﺔً، ﺛﻢَّ ﺑﻴﻀﺔً، ﻓﺈﺫﺍ ﺧﺮﺝ ﺍﻹﻣﺎﻡ ﻃﻮﻭﺍ ﺻﺤﻔﻬﻢ، ﻭﻳﺴﺘﻤﻌﻮﻥ ﺍﻟﺬِّﻛﺮ

‏( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ 929 ‏)

( ﺟﺐ ﺟﻤﻌﮧ ﮐﺎ ﺩﻥ ﮨﻮﺗﺎ ﮨﮯ ﺗﻮ ﻓﺮﺷﺘﮯ ﻣﺴﺠﺪ ﮐﮯ ﺩﺭﻭﺍﺯﮮ ﭘﺮ ﮐﮭﮍﮮ ﮨﻮﺟﺎﺗﮯ ﮨﯿﮟ، ﺍﻭﺭ ﭘﮩﻠﮯ ﺍٓﻧﮯ ﻭﺍﻟﻮﮞ ﮐﻮ ﭘﮩﻠﮯ ﻟﮑﮭﺘﮯ ﮨﯿﮟ، ﺳﺐ ﺳﮯ ﭘﮩﻠﮯ ﺍٓﻧﮯ ﻭﺍﻟﮯ ﮐﯽ ﻣﺜﺎﻝ ﺍﻭﻧﭧ ﻗﺮﺑﺎﻧﯽ ﮐﺮﻧﮯ ﻭﺍﻟﮯ ﮐﯽ ﻃﺮﺡ ﮨﮯ، ﭘﮭﺮ ﺍﺱ ﮐﮯ ﺑﻌﺪ ﺍٓﻧﮯ ﻭﺍﻟﮯ ﮐﯽ ﻣﺜﺎﻝ ﮔﺎﺋﮯ ﻗﺮﺑﺎﻧﯽ ﮐﺮﻧﮯ ﻭﺍﻟﮯ ﮐﯽ ﻃﺮﺡ ﮨﮯ، ﭘﮭﺮ ﺍﺱ ﮐﮯ ﺑﻌﺪ ﺍٓﻧﮯ ﻭﺍﻟﮯ ﮐﯽ ﻣﺜﺎﻝ ﻣﯿﻨﮉﮬﺎ ﻗﺮﺑﺎﻧﯽ ﮐﺮﻧﮯ ﻭﺍﻟﮯ ﮐﯽ ﻃﺮﺡ ﮨﮯ، ﭘﮭﺮ ﺍﺱ ﮐﮯ ﺑﻌﺪ ﺍٓﻧﮯ ﻭﺍﻟﮯ ﮐﯽ ﻣﺜﺎﻝ ﻣﺮﻏﯽ ﺍﻭﺭ ﭘﮭﺮ ﺍﺱ ﮐﮯ ﻭﺍﻟﮯ ﮐﯽ ﺍﻧﮉﺍ ﻗﺮﺑﺎﻧﯽ ﮐﺮﻧﮯ ﻭﺍﻟﮯ ﮐﯽ ﻃﺮﺡ ﮨﮯ۔ ﭘﮭﺮ ﺟﺐ ﺍﻣﺎﻡ

‏( ﺧﻄﺒﮧ ﮐﮯ ﻟﯿﮯ ﻧﮑﻠﮯ ‏) ﺗﻮ ﻓﺮﺷﺘﮯ ﺍﭘﻨﮯ ﺩﻓﺘﺮﻭﮞ ﮐﻮ ﻟﭙﯿﭧ ﻟﯿﺘﮯ ﮨﯿﮟ ﺍﻭﺭ ﺑﻐﻮﺭ ﺫﮐﺮ ﺳﻨﻨﮯ ﻣﯿﮟ ﻟﮓ ﺟﺎﺗﮯ ﮨﯿﮟ ‏) ۔

ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﻣﻤﻨﻮﻋﮧ ﺍﻋﻤﺎﻝ :

ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ :

ﺇﺫﺍ ﻗﻠﺖ ﻟﺼﺎﺣﺒﻚ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﺃﻧﺼﺖ، ﻭﺍﻹﻣﺎﻡ ﻳﺨﻄﺐ، ﻓﻘﺪ ﻟﻐﻮﺕ ‏ 

 ‏[ ﻣﺘﻔﻖٌ ﻋﻠﻴﻪ ‏]

( ﺧﻄﺒﮧ ﮐﮯ ﺩﻭﺭﺍﻥ ﺍﮔﺮ ﺗﻢ ﻧﮯ ﺍﭘﻨﮯ ﺳﺎﺗﮭﯽ ﮐﻮ ﺧﺎﻣﻮﺵ ﺭﮨﻮ ‏( ﺑﮭﯽ ‏) ﮐﮩﺎ ﺗﻮ ﺗﻢ ﻧﮯ ﻏﻠﻄﯽ ﮐﯽ ‏)

ﺗﺎﺧﯿﺮ : ﺍٓﭖ ﷺ ﺍﯾﮏ ﻣﺮﺗﺒﮧ ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﺧﻄﺎﺏ ﻓﺮﻣﺎﺭﮨﮯ ﺗﮭﮯ، ﺍﯾﮏ ﺷﺨﺺ ﻟﻮﮔﻮﮞ ﮐﯽ ﮔﺮﺩﻧﯿﮟ ﭘﮭﻼﻧﮕﺘﮯ ﮨﻮﺋﮯ ﺍٓﯾﺎ، ﺍٓﭖ ﷺ ﻧﮯ ﺍﺱ ﺳﮯ ﮐﮩﺎ : ﺑﯿﭩﮫ ﺟﺎﺅ ﺗﻢ ﻧﮯ ﺗﮑﻠﯿﻒ ﺩﯼ۔

’’ ﺍﺟﻠﺲ ﻓﻘﺪ ﺁﺫﻳﺖ ‘‘

‏[ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ 1118 ﻭﺍﻟﻨَّﺴﺎﺋﻲ 1398 ‏]

ﺍٓﭖ ﷺ ﮐﺎ ﯾﮧ ﺑﮭﯽ ﺍﺭﺷﺎﺩ ﮨﮯ 

 ﻻ ﻳﻘﻴﻤﻦ ﺃﺣﺪﻛﻢ ﺃﺧﺎﻩ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﺛﻢَّ ﻟﻴﺨﺎﻟﻒ ﺇﻟﻰ ﻣﻘﻌﺪﻩ ﻓﻴﻘﻌﺪ ﻓﻴﻪ . ﻭﻟﻜﻦ ﻳﻘﻮﻝ : ﺍﻓﺴﺤﻮﺍ

۔ ‏[ ﺭﻭﺍﻩ ﻣﺴﻠﻢ 2178 ‏]

ﺳﻮﺭﮦ ﮐﮩﻒ ﭘﮍﮬﻨﮯ ﮐﯽ ﻓﻀﯿﻠﺖ

ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ : ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻓﻲ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ، ﺃﺿﺎﺀ ﻟﻪ ﻣﻦ ﺍﻟﻨُّﻮﺭ ﻣﺎ ﺑﻴﻦ ﺍﻟﺠﻤﻌﺘﻴﻦ

 ‏[ ﺻﺤَّﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ 6470 ﻓﻲ ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ ‏]

( ﺟﺲ ﻧﮯ ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﺳﻮﺭﮦٔ ﮐﮩﻒ ﭘﮍﮬﯽ، ﺩﻭﺳﺮﮮ ﺟﻤﻌﮧ ﺗﮏ ﺍﺱ ﮐﮯ ﻟﯿﮯ ﻧﻮﺭ ﮐﻮ ﺭﻭﺷﻦ ﮐﺮﺩﯾﺎ ﺟﺎﺗﺎ ﮨﮯ ‏)

ﺇﺫﺍ ﺟﺎﺀ ﺃﺣﺪﻛﻢ ﻭﺍﻹﻣﺎﻡ ﻳﺨﻄﺐ ﻓﻠﻴﺼﻞِّ ﺭﻛﻌﺘﻴﻦ ﻳﺘﺠﻮﺯ ﻓﻴﻬﻤﺎ

۔ ‏[ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ‏]

‏( ﺟﺐ ﺗﻢ ﻣﯿﮟ ﺳﮯ ﮐﻮﺋﯽ ﺍٓﺋﮯ ﺍﺱ ﺣﺎﻝ ﻣﯿﮟ ﮐﮧ ﺍﻣﺎﻡ ﺧﻄﺒﮧ ﺩﮮ ﺭﮨﺎ ﮨﻮ ﺗﻮ ﭼﺎﮨﯿﮯ ﮐﮧ ﻣﺨﺘﺼﺮ ﺩﻭ ﺭﮐﻌﺖ ﭘﮍﮬﮯ ‏) ۔

ﺟﻤﻌﮧ ﺳﮯ ﭘﯿﭽﮭﮯ ﺭﮨﻨﮯ ﻭﺍﻟﮯ ﮐﺎ ﺍﻧﺠﺎﻡ :

ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ :

ﻟﻴﻨﺘﻬﻴﻦ ﺃﻗﻮﺍﻡ ﻋﻦ ﻭﺩﻋﻬﻢ ﺍﻟﺠﻤﻌﺎﺕ ﺃﻭ ﻟﻴﺨﺘﻤﻦ ﺍﻟﻠﻪ ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﺛﻢَّ ﻟﻴﻜﻮﻧﻦ ﻣﻦ ﺍﻟﻐﺎﻓﻠﻴﻦ۔

‏[ ﺭﻭﺍﻩ ﻣﺴﻠﻢ 865 ‏]

( ﺧﺒﺮﺩﺍﺭ ! ﻟﻮﮒ ﺟﻤﻌﮧ ﭼﮭﻮﮌﻧﮯ ﺳﮯ ﺭُﮎ ﺟﺎﺋﯿﮟ ﯾﺎ ﭘﮭﺮ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﺍُﻥ ﮐﮯ ﺩﻟﻮﮞ ﭘﺮ ﻣﮩﺮ ﻟﮕﺎﺩﮮ ﮔﺎ، ﭘﮭﺮ ﯾﮧ ﻟﻮﮒ ﻏﺎﻓﻠﯿﻦ ﻣﯿﮟ ﺳﮯ ﮨﻮﺟﺎﺋﯿﮟ ﮔﮯ ‏) ۔

 

ﺟﻤﻌﮧ ﮔﻨﺎﮨﻮﮞ ﮐﻮ ﻣﭩﺎﻧﮯ ﮐﺎ ﺍﯾﮏ ﻣﻮﻗﻊ :

ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ :

ﻣﻦ ﻏﺴﻞ ﻭﺍﻏﺘﺴﻞ، ﻭﺍﺑﺘﻜﺮ ﻭﻏﺪﺍ ، ﻭﺩﻧﺎ ﻣﻦ ﺍﻹﻣﺎﻡ ﻭﺃﻧﺼﺖ، ﺛﻢَّ ﻟﻢ ﻳﻠﻎ، ﻛﺎﻥ ﻟﻪ ﺑﻜﻞِّ ﺧﻄﻮﺓٍ ﻛﺄﺟﺮ ﺳﻨﺔ ﺻﻴﺎﻣﻬﺎ ﻭﻗﻴﺎﻣﻬﺎ۔ ‏[ ﺭﻭﺍﻩ ﺍﻟﻨَّﺴﺎﺋﻲ 1397 ﻭﺍﺑﻦ ﺧﺰﻳﻤﺔ 1758 ‏]

‏( ﺟﺲ ﻧﮯ ﺍﭼﮭﯽ ﻃﺮﺡ ﻏﺴﻞ ﮐﯿﺎ، ﺍﻭﺭ ﺻﺒﺢ ﺟﻠﺪﯼ ﻣﺴﺠﺪ ﭘﮩﻨﭽﺎ، ﺍﻣﺎﻡ ﺳﮯ ﻗﺮﯾﺐ ﺑﯿﭩﮭﺎ ﺍﻭﺭ ﺧﺎﻣﻮﺵ ﺭﮨﺎ، ﭘﮭﺮ ﮐﻮﺋﯽ ﻏﻠﻄﯽ ﻧﮩﯿﮟ ﮐﯽ، ﺍﺱ ﮐﮯ ﻟﯿﮯ ﮨﺮ ﻗﺪﻡ ﮐﮯ ﺑﺪﻟﮯ ﺍﯾﮏ ﺳﺎﻝ ﮐﮯ ﺭﻭﺯﻭﮞ ﺍﻭﺭ ﻗﯿﺎﻡ ﮐﺎ ﺛﻮﺍﺏ ﮨﮯ۔ ‏)

ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﻣﻮﺕ ﺣﺴﻦِ ﺧﺎﺗﻤﮧ ﮐﯽ ﻋﻼﻣﺖ :

ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮔﺮﺍﻣﯽ ﮨﮯ :

ﻣﺎ ﻣﻦ ﻣﺴﻠﻢٍ ﻳﻤﻮﺕ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﺃﻭ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ ﺇﻻ ﻭﻗﺎﻩ ﺍﻟﻠﻪ ﻓﺘﻨﺔ ﺍﻟﻘﺒﺮ۔ ‏[ ﺭﻭﺍﻩ ﺍﻟﺘِّﺮﻣﺬﻱ 1074 ‏]

‏( ﺟﻮ ﺑﮭﯽ ﻣﺴﻠﻤﺎﻥ ﮐﯽ ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﯾﺎ ﺭﺍﺕ ﻣﯿﮟ ﻣﻮﺕ ﮨﻮﺗﯽ ﮨﮯ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﺍﺳﮯ ﻗﺒﺮ ﮐﮯ ﻋﺬﺍﺏ ﺳﮯ ﻣﺤﻔﻮﻅ ﮐﺮﺩﯾﺘﮯ ﮨﯿﮟ ‏) ۔

ﻗﺒﻮﻟﯿﺖ ﺩﻋﺎ ﮐﯽ ﮔﮭﮍﯼ :

ﺍٓﭖ ﷺ ﮐﺎ ﺍﺭﺷﺎﺩ ﮨﮯ :

ﻓﻴﻪ ﺳﺎﻋﺔٌ ﻻ ﻳﻮﺍﻓﻘﻬﺎ ﻋﺒﺪٌ ﻣﺴﻠﻢٌ، ﻭﻫﻮ ﻳﺼﻠِّﻲ ﻳﺴﺄﻝ ﺍﻟﻠﻪ ﺷﻴﺌًﺎ ﺇﻻ ﺃﻋﻄﺎﻩ ﺇﻳَّﺎﻩ ‏» ‏[ ﻣﺘﻔﻖٌ ﻋﻠﻴﻪ ‏] ۔

‏( ﺍﺱ ﻣﯿﮟ ﺍﯾﮏ ﮔﮭﮍﯼ ﺍﯾﺴﯽ ﮨﮯ، ﺟﺲ ﻣﯿﮟ ﮐﻮﺋﯽ ﻣﺴﻠﻤﺎﻥ ﻧﻤﺎﺯ ﭘﮍﮬﮯ، ﺍﻭﺭ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﺳﮯ ﮐﭽﮫ ﻣﺎﻧﮕﮯ ﺗﻮ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﺍﺱ ﮐﻮ ﻋﻨﺎﯾﺖ ﻓﺮﻣﺎﺩﯾﺘﺎ ﮨﮯ ‏) ۔

ﺍﺱ ﮔﮭﮍﯼ ﮐﮯ ﺳﻠﺴﻠﮯ ﻣﯿﮟ ﻋﻠﻤﺎﺀ ﮐﮯ ﺩﺭﻣﯿﺎﻥ ﺍﺧﺘﻼﻑ ﮨﮯ، ﺍﻣﺎﻡ ﻣﺴﻠﻢ ﮐﮯ ﻧﺰﺩﯾﮏ ﯾﮧ ﮔﮭﮍﯼ ﺍﻣﺎﻡ ﮐﮯ ﺧﻄﺒﮧ ٔ ﺟﻤﻌﮧ ﺳﮯ ﻟﮯ ﮐﺮ ﻧﻤﺎﺯ ﮐﮯ ﺧﺘﻢ ﮨﻮﻧﮯ ﮐﮯ ﺩﺭﻣﯿﺎﻥ ﮨﮯ۔ ﺍﻥ ﮐﯽ ﺩﻟﯿﻞ ﺣﺪﯾﺚ ﺍﺑﻮﻣﻮﺳﯽ ﮨﮯ۔ ‏[ ﻣﺴﻠﻢ 853 ‏] ،ﺍﻭﺭ ﺍﺑﻮﺩﺍﺅﺩ ﮐﮯﻣﻄﺎﺑﻖ ﺟﻤﻌﮧ ﮐﮯ ﺩﻥ ﮐﮯ ﺍٓﺧﺮﯼ ﻟﻤﺤﺎﺕ ﮨﯿﮟ۔ ‏[ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ 1046 ﻭﺍﻟﻨَّﺴﺎﺋﻲ 1429 ‏] ، ﺍﻭﺭ ﺍﯾﮏ ﺭﻭﺍﯾﺖ ﮐﮯ ﻣﻄﺎﺑﻖ ﻗﺒﻮﻟﯿﺖ ﺩﻋﺎ ﮐﯽ ﯾﮧ ﮔﮭﮍﯼ ﻋﺼﺮ ﮐﮯ ﺑﻌﺪ ﮐﮯ ﺍٓﺧﺮﯼ ﻟﻤﺤﺎﺕ ﮨﯿﮟ۔ ‏[ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ 1048 ﻭﺍﻟﻨَّﺴﺎﺋﻲ 1388 ‏] .

ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﺳﮯ ﺩﻋﺎ ﮨﮯ ﮐﮧ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮨﻤﯿﮟ ﺍﺱ ﮔﮭﮍﯼ ﻣﯿﮟ ﻣﺎﻧﮕﻨﮯ ﮐﯽ ﺗﻮﻓﯿﻖ ﺩﮮ۔

Wednesday, November 5, 2014

Hazrat Imaam Husaien [ Radiyal Laahu Anhu's] Ultimate Sacrifice- Article- Allamah Kaukab Noorani Okarvi

Hazrat Imaam Husaien [ Radiyal Laahu Anhu's] Ultimate Sacrifice- Article- Allamah Kaukab Noorani Okarvi

بسم الله الرحمن الرحیم ۔ والصلوۃ والسلام علی رسولہ الکریم
 سیدنا امام حسین نے شریعت کے اقتدار کے لیے بے مثال قربانی دی

۔ علامہ اوکاڑوی
 بےدار اور منور اذھان ھی امام پاک کی عظمت کااندازە کر سکتے ھیں ۔ شب عاشور میں خطاب
 مولانا اوکاڑوی اکادمی ( العالمی ) کے سربراە خطیب ملت علامہ کوکب نورانی اوکاڑوی نے کہا ہے کہ آزادیٴ اظہار اسی کو شایاں ھے جو پابندِ افکار ھو کیوں کہ دین و مذھب کی کمال پابندی ھی خواھشات میں تہذیب اور کردار میں ترتیب اور عظمت لاتی ہے۔ روشن فکر سے وابستہ لوگ ھی منزل پاتے ھیں اور اندھیرے دُور کرتے ھیں اور نواسہٴ رسول سیدنا امام حسین کا تو ھر حوالہ ھی نور اور خیر ھے انھوں نے پاکیزگی اور عمدگی کے اعلٰی مراتب رکھتے ھوۓ ھرگز اپنی ذات کے لیے نہیں بلکہ شریعت و سنت کے اقتدار کے لیے بے مثال قربانی دے کر اذہان و عقول کو ایسا مسخر کیااور وە فکری انقلاب بپا کیا کہ ان کا نام اور کام سبھی کے لیے زندگی اور روشنی ھوگیا،امام پاک نے واضح کردیا کہ حق ھی طاقت ہےاور حق پر ثابت قدم رھتے ھوۓ سب کچھ قربان کردینا وە فتح ھے جو صرف ان کا حصہ ھے جن کے قلب و لسان میں کمال ھم آھنگی ھوتی ہے اور یہی ان کی استقامت کو غیر متزلزل بناتی ہے۔ وە جامع مسجد گُل زارِ حبیب ، گلستانِ اوکاڑوی میں شبِ عاشور کے مرکزی اجتماع سے خطاب کر رھے تھے۔ انھوں نے کہا کہ عزمِ راسخ رکھنے والےمفاھمت و مصالحت کےنہیں جراٴت و ھمت کے خوگر ھوتے ھیں اور دین کے معاملے میں لچک نہیں پختگی ضروری ھوتی ھے کیوں کہ یہ حقیقت ہے کہ نظام میں دڑار سے نظمِِ ملت اور امن قائم نہیں رە سکتا، بلا خوفِ تردید یہ کہتا ھوں کہ بیدار اور منور اذھان ھی امام عالی مقام کی عظمت و مرتبت کا اندازە کر سکتے ھیں ، سطحی عقل و ذھن رکھنے والوں سے یہ ممکن نہیں ، امام پاک بلا شبہ دین وملت کے محسن ھیں ۔ علامہ اوکاڑوی نے کہا کہ سیدنا امام حسین مظہرِ جمال و کمالِ مصطفٰی ھیں اس لیے ان سے کسی منفی یا کمزور کردار کا کوئی تصور کیا ھی نہیں جاسکتااور واقعہٴ کربلا تو الله تعالٰی کی طرف سے امام پاک کا امتحان تھااور اس کی خبر رسولِ پاک صلی الله علیہ وسلم نے اس واقعے سے 55 برس پہلے ھی دے دی تھی اور اپنے نواسے کے لیے صبر و استقامت کی دعا بھی فرمائی تھی۔ امام پاک نہ صرف اس امتحان میں کام یاب ھوےبلکہ امت کے لیے خود کو اور اپنے بے داغ بلند مثالی کردار کو یادگار بناگئےاور معنیٴ ذبحِِ عظیم ثابت ھوے ۔ انھوں نے کہا آج دنیا پرست حبِ جاە و مال کے لیے اپنے بےڈھنگے اطوار اور داغ دار کردارکو حسینیت کہہ کر امام عالی مقام کی اھانت کے مرتکب ھوتے ھیں ۔ علامہ اوکاڑوی نے تفصیل سے واقعہ کربلا بیان کرتے ھوے کہا کہ یزیدی سفاکیت کے لرزا دینے اور دل ھلا دینے والے مصائب میں امام پاک اور ان کے اعوان و انصار کا صبر و رضا اور حق پر ثبات ان کے لیے الله تعالٰی کی مدد تھا۔ علامہ کوکب نورانی نے کہا کہ امام پاک سے محبت و عقیدت کا تقاضا ھے کہ ھم صرف شھادتِ حسین ھی کو یاد نہ رکھیں بلکہ اس عظیم مقصد کو بھی یاد رکھیں جس کے لیے آلِ رسول نے اتنی بڑی قربانی دی اور دنیا پرستی اور آخرت فراموشی سے بچیں ۔ اجتماع میں درود و سلام کے بعد خصوصی دعا کی گئی ۔ خواتین کی بڑی تعداد نے اجتماع میں شرکت کی ۔ علامہ اوکاڑوی نے کہا کہ یوم عاشورا بہت محترم دن ہےاھل ایمان اس مقدس دن کو عبادت اور نیکی میں بسر کریں اور اس دن میں کسی غیر شرعی قول و عمل کا مظاھرە نہ کریں ۔

Saturday, November 1, 2014

Haqeeqat e Abadee Hai Maqaam e Shabbeeree Badaltay Rehtay Hayñ Andaaz e Kofi o Shaamee-Article- Allamah Kaukab Noorani Okarvi


Haqeeqat e Abadee Hai Maqaam e Shabbeeree

Badaltay Rehtay Hayñ Andaaz e Kofi o Shaamee

(Standpoint and the status of Shabbeer (Imaam Husaien) is the Reality of Eternity
The styles of Kofee and Shaami have been changing)


 Written by
Allaamah Kaukab Noorani Okarvi



The sacred Holy Qur’aan has commanded the love and adoration of the close relatives of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) on us.  Moreover in several sayings of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) highly esteem attributes and qualities of the relatives of the Prophet has been specified.  It is also evident the clear detail in the Holy Qur’aan of severe wrath for the one inflicting pain to the Prophet.

According to a sacred Hadees, Paradise will be forbidden on the person who will cause pain even to a single sacred hair of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam). This is evident for Aboo Lahab (Abdul Uzzaa) who was a relative and connected to the paternal uncle of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) but a whole chapter is revealed of his condemnation for inflicting pain and verbally abusing the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) and he is used as the fuel of hell.  The daughter of Aboo Lahab, Sabee’ah, became a companion by becoming a Muslim.  Few amongst the companions of the Prophet called her “the daughter of the fuel of hell”, though referring to her in such a way by the companions of the Prophet (Allaah be pleased with them) was not wrong but she disliked being sarcastically called this.  She presented her complaint in the court of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).  The Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) became ardent and said in the gathering of the companions, “Who was the one who inflicted pain on me through my close relatives?” Take from this that even sarcastically referring to the paternal uncle’s daughter in such a way is a cause of distress to the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) then think how painful was the brutal murder of the beloved prince whom the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) called his own flower and whose crying in the lap of the affectionate mother was not tolerated by the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).  That prince whom the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) would place on his shoulders, who climbed on to the Lord of the Worlds during Salaat who would in turn would extend his prostration so that the prince did not fall off his back.

This is that prince whose maternal grandfather the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) is the Chief of all the Prophets and the Messengers( سيد الأنبياء والمرسلين Saiyyidul  Anmbiyaa Wal Mursaleen).  Whose father is the Supporter of the Universe (Maulaa-e-Kaainaat) and the Chief of the Friends of Allaah (سيد الأولياء Saiyyidul -Auliyaa) ‘Alee Murtazaa (Allaah be pleased with him) and whose mother is the Mother of all the Progeny of the Prophet (Ummus-Saadaat) and the Most respectful Lady of the Worlds (Makhdoomah-e-Kaa'inaat) Saiyyidah Faatimah Zahraa (Allaah be pleased with her) سيدة نساء العالمين والجنة the Chief of the Women of all the Worlds and the Paradise.  This Prince himself is the Chief of the Youth of Paradise. He is the companion of the Prophet, the manifestation of the courageousness of the Prophet, the Flower of the Prophet.  Undoubtedly, his love is the love of Almighty Allaah and the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).  His anger is the anger of Almighty Allaah and the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).  It is the supplication of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) for the one who possesses his love for( Saiyyidinaa Imaam ) Husaien (Allaah be pleased with him) that, ‘O Allaah, You may have love for him.’ In the sermon of every Friday every orator takes his name with reverence.  Salaat is not performed if salutation is not sent on them. Think, how much agony it is to the Prophet with the viciously murder of this Prince?


The Pride of the Worlds, Saiyyidina Imaam Husaien (Allaah be pleased with him) was the most prominent person of his era.  In every way he was superior and exalted in wisdom, action, piety, devotion and lineage. He knew the Laws of Islaam and the Tradition of the Prophet (Sunnat) very well.  No one has the chance to speak negatively of his character in anyway. Instead of accepting his un-comparable sacrifice, his greatness and rank of honor, some ill-fated use their words and minds to express their wicked thoughts. In addition to this these people conspire to call the one  person who murdered the Honor and the Progeny of the Prophet, the demolisher of the respect of the Haram of Prophet,  the one who ordered the stoning of the House of Allaah  (Ka'batul-Laah), sinful, immoral, cruel, tyrannical, ill character Yazeed paleed عليه ما يستحقه  Alaiehi maa yastahiqquhu (may he get what he deserves) a  “dweller of Paradise”.  And they ignite mischief and corruption amongst the Ummat.  Instead of enlightening and enriching themselves by edifying the brilliance of his character and adopting the love and devotion of the respected grandson of the Prophet, without reflecting on their finality, they are abusing themselves and destroying  their Log of Conduct (Naamah-e-A’maal) by praising and appreciating Yazeed Paleed and his dark actions. (معاذ الله Allaah may forbid!)


In their desperate effort to declare Yazeed Paleed a dweller of Paradise they present this one sacred Hadees in argument.  View that sacred  حديث Hadees:
٢٩٢٤ - حَدَّثَنِي إِسْحَاقُ بْنُ يَزِيدَ الدِّمَشْقِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ: حَدَّثَنِي ثَوْرُ بْنُ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، أَنَّ عُمَيْرَ بْنَ الأَسْوَدِ العَنْسِيَّ، حَدَّثَهُ - أَنَّهُ أَتَى عُبَادَةَ بْنَ الصَّامِتِ وَهُوَ نَازِلٌ فِي سَاحَةِ حِمْصَ وَهُوَ فِي بِنَاءٍ لَهُ، وَمَعَهُ أُمُّ حَرَامٍ - قَالَ: عُمَيْرٌ، فَحَدَّثَتْنَا أُمُّ حَرَامٍ: أَنَّهَا سَمِعَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ البَحْرَ قَدْ أَوْجَبُوا»، قَالَتْ أُمُّ حَرَامٍ: قُلْتُ: يَا رَسُولَ اللَّهِ أَنَا فِيهِمْ؟ قَالَ: «أَنْتِ فِيهِمْ»، ثُمَّ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ مَدِينَةَ قَيْصَرَ مَغْفُورٌ لَهُمْ»، فَقُلْتُ: أَنَا فِيهِمْ يَا رَسُولَ اللَّهِ؟ قَالَ: «لاَ»( بخارى)

Article- Muharram-(Standpoint and the status of Shabbeer (Imaam Husaien) is the Reality of Eternity: Allamah Kaukab Noorani Okarvi



Haqeeqat e Abadee Hai Maqaam e Shabbeeree



Badaltay Rehtay Hayñ Andaaz e Kofi o Shaamee



(Standpoint and the status of Shabbeer (Imaam Husaien) is the Reality of Eternity: The styles of Kofee and Shaami have been changing)





 Written by

Allaamah Kaukab Noorani Okarvi







The sacred Holy Qur’aan has commanded the love and adoration of the close relatives of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) on us.  Moreover in several sayings of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) highly esteem attributes and qualities of the relatives of the Prophet has been specified.  It is also evident the clear detail in the Holy Qur’aan of severe wrath for the one inflicting pain to the Prophet. 



According to a sacred Hadees Paradise will be forbidden on the person who will cause pain even to a single sacred hair of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam). This is evident for Aboo Lahab (Abdul Uzzaa) who was s relative and connected to the paternal uncle of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) but a whole chapter is revealed of his condemnation for inflicting pain and verbally abusing the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) and he is used as the fuel of hell.  The daughter of Aboo Lahab, Sabee’ah, became a companion by becoming a Muslim.  Few amongst the companions of the Prophet called her “the daughter of the fuel of hell”, though referring to her in such a way by the companions of the Prophet (Allaah be pleased with them) was not wrong but she dislike being sarcastically called this.  She presented her complain in the court of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).  The Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) became ardent and said in the gathering of the companions, “Who was the one who inflicted pain on me through my close relatives?” Take from this that even sarcastically referring to the paternal uncle’s daughter in such a way is a cause of distress to the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) then think how painful was the brutal murder of the beloved prince whom the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) called his own flower and whose crying in the lap of the affectionate mother was not tolerated by the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).  That prince whom the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) would place on his shoulders, who climbed on to the Lord of the Worlds during Salaat who would in turn would extend his prostration so that the prince did not fall off his back. 



This is that prince whose maternal grandfather the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) is the Chief of all the Prophets and the Messengers( سيد الأنبياء والمرسلين Saiyyidul  Anmbiyaa Wal Mursaleen).  Whose father is the Supporter of the Universe (Maulaa-e-Kaainaat) and the Chief of the Friends of Allaah (سيد الأولياء Saiyyidul -Auliyaa) ‘Alee Murtazaa (Allaah be pleased with him) and whose mother is the Mother of all the Progeny of the Prophet (Ummus-Saadaat) and the Most respectful Lady of the Worlds (Makhdoomah-e-Kaa'inaat) Saiyyidah Faatimah Zahraa (Allaah be pleased with her) سيدة نساء العالمين والجنة the Chief of the Women of all the Worlds and the Paradise.  This Prince himself is the Chief of the Youth of the Paradise. He is the companion of the Prophet, the manifestation of the courageousness of the Prophet, the Flower of the Prophet.  Undoubtedly, his love is the love of Almighty Allaah and the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).  His anger is the anger of Almighty Allaah and the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).  It is the supplication of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) for the one who possess his love for( Saiyyidinaa Imaam ) Husaien (Allaah be pleased with him) that, ‘O Allaah, You may have love him.’ In the sermon of every Friday every orator takes his name with reverence.  Salaat is not performed if salutation is not send on them. Think, how much agony it is to the Prophet with the viciously murder this Prince?





The Pride of the Worlds, Saiyyidina Imaam Husaien (Allaah be pleased with him) was the most prominent person of his era.  In every way he was superior and exalted in wisdom, action, piety, devotion, and lineage. He knew the Laws of Islaam and the Tradition of the Prophet (Sunnat) very well.  No one has the chance to speak negatively of his character in anyway. Instead of accepting his un-comparable sacrifice, his greatness and rank of honor some ill-fated use their words and minds to express their wicked thoughts and in addition to this they conspire to call the one of declaring the person who murdered the Honor and the Progeny of the Prophet, the demolisher of the respect of the Haram of Prophet,  the one who ordered the stoning of the House of Allaah  (Ka'batul-Laah), sinful, immoral, cruel, tyrannical, ill character Yazeed paleed عليه ما يستحقه  Alaiehi maa yastahiqquhu (may he get what he deserves) a  “dweller of Paradise”.  And ignite mischief and corruption amongst the Ummat.  Instead of enlightening and enriching themselves by edifying the brilliance of his character and adopting the love and devotion of the respected grandson of the Prophet, without reflecting on their finality, they are abusing themselves and destroying  their Log of Conduct (Naamah-e-A’maal) by praising and appreciating Yazeed Paleed and his dark actions. (معاذ الله Allaah may forbid!)