Haqeeqat e Abadee Hai Maqaam e
Shabbeeree
Badaltay Rehtay Hayñ Andaaz e Kofi o
Shaamee
(Standpoint and the status of
Shabbeer (Imaam Husaien) is the Reality of Eternity: The styles of Kofee and
Shaami have been changing)
Written by
Allaamah Kaukab Noorani Okarvi
The sacred Holy Qur’aan has
commanded the love and adoration of the close relatives of the beloved Holy
Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) on us. Moreover in several
sayings of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) highly
esteem attributes and qualities of the relatives of the Prophet has been
specified. It is also evident the clear detail in the Holy Qur’aan of
severe wrath for the one inflicting pain to the Prophet.
According to a sacred Hadees
Paradise will be forbidden on the person who will cause pain even to a single
sacred hair of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam). This is
evident for Aboo Lahab (Abdul Uzzaa) who was s relative and connected to the
paternal uncle of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) but a
whole chapter is revealed of his condemnation for inflicting pain and verbally
abusing the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) and he is used as
the fuel of hell. The daughter of Aboo Lahab, Sabee’ah, became a
companion by becoming a Muslim.
Few amongst the companions of the Prophet
called her “the daughter of the fuel of hell”, though referring to her in such
a way by the companions of the Prophet (Allaah be pleased with them) was not
wrong but she dislike being sarcastically called this. She presented her
complain in the court of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa
Sallam). The Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) became ardent
and said in the gathering of the companions, “Who was the one who inflicted
pain on me through my close relatives?”
Take from this that even sarcastically
referring to the paternal uncle’s daughter in such a way is a cause of distress
to the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) then think how painful
was the brutal murder of the beloved prince whom the Holy Prophet (Sallal Laahu
‘Alaiehi Wa Sallam) called his own flower and whose crying in the lap of the
affectionate mother was not tolerated by the Holy Prophet (Sallal Laahu
‘Alaiehi Wa Sallam). That prince whom the beloved Holy Prophet (Sallal
Laahu ‘Alaiehi Wa Sallam) would place on his shoulders, who climbed on to the
Lord of the Worlds during Salaat who would in turn would extend his prostration
so that the prince did not fall off his back.
This is that prince whose maternal
grandfather the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) is the
Chief of all the Prophets and the Messengers( سيد
الأنبياء والمرسلين Saiyyidul Anmbiyaa Wal Mursaleen).
Whose father is the Supporter of the Universe (Maulaa-e-Kaainaat) and the
Chief of the Friends of Allaah (سيد الأولياء Saiyyidul
-Auliyaa) ‘Alee Murtazaa (Allaah be pleased with him) and whose mother is the
Mother of all the Progeny of the Prophet (Ummus-Saadaat) and the Most
respectful Lady of the Worlds (Makhdoomah-e-Kaa'inaat) Saiyyidah Faatimah
Zahraa (Allaah be pleased with her) سيدة نساء العالمين
والجنة the Chief of the Women of all the Worlds and the Paradise.
This Prince himself is the Chief of the Youth of the Paradise. He is the
companion of the Prophet, the manifestation of the courageousness of the
Prophet, the Flower of the Prophet. Undoubtedly, his love is the love of
Almighty Allaah and the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).
His anger is the anger of Almighty Allaah and the beloved Holy Prophet
(Sallal Laahu ‘Alaiehi Wa Sallam). It is the supplication of the Holy
Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) for the one who possess his love for(
Saiyyidinaa Imaam ) Husaien (Allaah be pleased with him) that, ‘O Allaah, You
may have love him.’ In the sermon of every Friday every orator takes his name
with reverence. Salaat is not performed if salutation is not send on
them. Think, how much agony it is to the Prophet with the viciously murder this
Prince?
The Pride of the Worlds, Saiyyidina
Imaam Husaien (Allaah be pleased with him) was the most prominent person of his
era. In every way he was superior and exalted in wisdom, action, piety,
devotion, and lineage. He knew the Laws of Islaam and the Tradition of the
Prophet (Sunnat) very well. No one has the chance to speak negatively of
his character in anyway.
Instead of accepting his un-comparable sacrifice, his
greatness and rank of honor some ill-fated use their words and minds to express
their wicked thoughts and in addition to this they conspire to call the one of
declaring the person who murdered the Honor and the Progeny of the Prophet, the
demolisher of the respect of the Haram of Prophet, the one who ordered
the stoning of the House of Allaah (Ka'batul-Laah), sinful, immoral,
cruel, tyrannical, ill character Yazeed paleed عليه ما
يستحقه Alaiehi maa yastahiqquhu (may he get what he deserves) a
“dweller of Paradise”. And ignite mischief and corruption amongst
the Ummat. Instead of enlightening and enriching themselves by edifying
the brilliance of his character and adopting the love and devotion of the
respected grandson of the Prophet, without reflecting on their finality, they
are abusing themselves and destroying their Log of Conduct
(Naamah-e-A’maal) by praising and appreciating Yazeed Paleed and his dark
actions. (معاذ الله Allaah may forbid!)
In their desperate effort to declare
Yazeed Paleed a dweller of Paradise they present this one sacred Hadees in
argument. View that sacred حديث Hadees:
٢٩٢٤ - حَدَّثَنِي إِسْحَاقُ بْنُ يَزِيدَ
الدِّمَشْقِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ: حَدَّثَنِي ثَوْرُ بْنُ
يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، أَنَّ عُمَيْرَ بْنَ الأَسْوَدِ
العَنْسِيَّ، حَدَّثَهُ - أَنَّهُ أَتَى عُبَادَةَ بْنَ الصَّامِتِ وَهُوَ نَازِلٌ
فِي سَاحَةِ حِمْصَ وَهُوَ فِي بِنَاءٍ لَهُ، وَمَعَهُ أُمُّ حَرَامٍ - قَالَ:
عُمَيْرٌ، فَحَدَّثَتْنَا أُمُّ حَرَامٍ: أَنَّهَا سَمِعَتِ النَّبِيَّ صَلَّى
اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ
البَحْرَ قَدْ أَوْجَبُوا»، قَالَتْ أُمُّ حَرَامٍ: قُلْتُ: يَا رَسُولَ اللَّهِ
أَنَا فِيهِمْ؟ قَالَ: «أَنْتِ فِيهِمْ»، ثُمَّ قَالَ النَّبِيُّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ: «أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ مَدِينَةَ قَيْصَرَ
مَغْفُورٌ لَهُمْ»، فَقُلْتُ: أَنَا فِيهِمْ يَا رَسُولَ اللَّهِ؟ قَالَ: «لاَ»(
بخارى)
Umaier Ibne Aswad Al Ansee says he came in the service of Ubaadah
Bin Saamit. He arrived at his building on the shores of Hims and along
with him was (his wife) Umme Haraam (Daughter of
Mulhaan). Umaier says Umme Haraam
retold this Hadees to him that she
has heard the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) saying, “The first troop amongst
my Ummat who are endorsed (Paradise is mandatory for them) is the one who
will make holy war (jihaad) in the Name of Allaah travelling via sea.”
Umme Haraam inquired, “O, Prophet of Allaah (Sallal Laahu
‘Alaieka Wa Sallam) am I included in them?” The Holy Prophet (Sallal Laahu
‘Alaiehi Wa Sallam) said, “You are amongst them.” Then the Holy Prophet
(Sallal Laahu
‘Alaiehi Wa Sallam) said, “The first troop among my Ummat who will attack
the Caesar’s city, will be granted forgiveness.” Umme Haraam again
inquired, “Yaa Rasoolal Laah, (Sallal Laahu ‘Alaieka Wa Sallam) am I
included in them?” The Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) said,
“No”. (Bukhaari Shareef: 2924)
If you consider this statement from
the tongue of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) that brings the
truth then it will be clear that by the grace of Almighty Allaah the Holy
Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) knows everything. Almighty
Allaah has not hidden anything from him. In this statement of the Holy
Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) has given good news of forgiveness
but there are also three conditions:
1. First
condition: first army
2. Second
condition: they would do journey through the sea
3. Third
condition: They attack the Caesar’s city.
I don’t know why this Hadees is also
referred to as “ حديث قسطن طينيه Hadees of
Qustunteeniyah”. This city named after the King Qustun (Constantine) is
now known as Istanbul. It is a famous city of Turkey whose old name was
“Qustunteeniyah” (Constantinople) commonly known “Qustuntuniyah”.
By just a little attention to this
sacred Hadees present in Bukhaari Shareef two things can be clearly perceived:
(1) The name of
Qustunteeniyah is not present in this Hadees. The meaning or
interpretation of “مدينة قيصر Madinata
Qaiesara” (Casear’s city) is not given as Qustunteeniyah in any
dictionary.
(2) There is an
obligation of اول جيش the first army and if
the whole hadees is considered than there is also a condition of the journey by
sea.
Any city of the Qaiesar-e-Rome (the
empire of the Caesar of Rome) can be called “Madinata Qaiesar”. By the phrase
“Caesar’s city” should be taken to mean that city where on that day the Roman
Caesar was present. The day on which my beloved Holy Prophet (Sallal Laahu ‘Alaiehi
Wa Sallam) gave this statement. Or that city should be considered that
was the capital of Qaiesar-e-Rome, which at that time was حمص Hims (Emesa).
Those who are familiar with history
and biographies know very well that the first battle on the Caesar’s city
occurred in the 8th Hijri. This is called the غزوه
موته Battle of Muatah and this holy war took place in the era of the
physical holy presence of the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa
Sallam). The first battle for the Caesar’s city of Hims took place in the era
of the Caliph of the Muslims (Ameerul Mu'mineen) Saiyyidina
Umar-e-Faarooq (Allaah be pleased with him) in the 15th Hijri. The warriors of
Islaam conquered it (narrated in books with the reference of the Era of Hazrat Abu
Bakr Siddeeq). In Bukhaari Shareef the one deserving this good news
should be the first army of the Battle of Muatah or Hims. (It should be
clear that till this time Yazeed Paleed was not even born. According to
Wikipedia his birthdate was 11th Shawaal, 26th Hijri (20th July, 647) the
mother of Yazeed Paleed was Maiesoon a non-Muslim.)
If it is argued to accept the
Caesar’s city as Qustunteeniyah just so Yazeed Paleed can be included in this
then it is still an undeniable contradictory incident as Yazeed Paleed was not
at all included in the first army to attack Qustunteeniyah. And in the
sacred haadees the good news of salvation is only for the first army.
Anyone familiar with history knows Qustunteeniyah was attacked four times
before Yazeed Paleed. The first army mobilization to attack this city was
done in the period of the Caliph of true Muslims (Ameerul Mu'mineen )
Saiyyidina Usmaan-e-Ghani (Allaah be pleased with him) in the leadership of the
Companion of the Prophet Hazrat Ameer Mu'aaviyah (Allaah be pleased with
him) in 32nd Hijri. (Al-Bidaayah Wan Nihaayah 179/7, Taareekh-e-Tabri
304/4, Taareekh -e-Kaamil Ibne Atheer 503/2)
The second time was in 43rd Hijri,
the third time in 44th Hijri and the fourth time in 46th Hijri was there a
battle in the Caesar’s city of Qustunteeniyah. With historical references
according to Wikipedia the conquest on Qustunteeniyah was under the leadership
of Abdul Laah Bin Artaat in 42nd Hijri, Busr bin Artaat in 43rd Hijri, Abdul
Rahmaan Bin Khaalid Bin Al Waleed in 44th Hijri, Maalik Bin Abdul Rahmaan and
Abdul Rahmaan Bin Khalid in 46th Hijri, Maalik Bin Hubaierah in 47th Hijri and
Sufyaan Bin Auf in 49th Hijri.
After these historical references
now see these sacred Ahaadees. Sunan Aboo Daawood is a famous book of
the sacred Hadees amongst Sahaah Sittah (the six correct Books of Hadees).
The tyrant Al-Baani of the modern era has also accepted the authenticity
of this sacred Hadees. Aboo Imraan says, “We went for holy war (Jihaad)
from Madinah Munawwarah to Qustunteeniyah the commander of the army was Abdur
Rahmaan Bin Khalid Bin Al Waleed.” (It is stated in this sacred haadees
that). Hazrat Aboo Aiyyoob Ansaari (Allaah be pleased with him) who was
in the troop kept fighting and was also buried in Qustunteeniyah. (Aboo
Daawood: 2152)
Also in Aboo Daawood Hadees #2687 it
has been stated Hazrat Aboo Aiyyoob Ansaari fought in the holy war under the
leadership of Abdur Rahmaan Bin Khaalid Al Waleed. This incident is of 46th
Hijri.
Musannaf Ibne Abee Shaiebah (Name of
Book), Hadees #27933 it is also stated that: We did holy-war on the soil of
Rome and the Companion of the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam)
Aboo Aiyyoob Ansaari was with us. And the commander was Abdur Rahmaan Bin
Khalid Bin Al Waleed in the era of Ameer Mu’aaviyah. It is also stated in
As Sunanul Kubraa of Baiehaqee (Book) Hadees #18060 Hazrat Aboo Aiyyoob
Ansaari (Allaah be pleased with him) fought holy-war in the leadership of Abdur
Rahmaan Bin Khalid Bin Al Waleed on the land of Rome. After the battle a
person namely Ibne Asaal Nasraani mixed poison in sweet-drink and gave to the
commander of the troop Hazrat Abdur Rahmaan Bin Khalid by which he died.
(Taareekh-e-Kaamil 227/5)
The narration of Yazeed Paleed can
be found in the 49th Hijri in reference to the Battle of Qustunteeniyah. Before
this he is not mentioned anywhere in reference to any battles. It is
cleared from the above mentioned reference of the sacred Ahaadees and History that
before 49th Hijri more than three times Qustunteeniyah was attacked. And
in the sacred Hadees the good-news of salvation is only for the first troop.
It is mentioned in Al-Bidaayah Wan
Nihaayah that in 49th Hijri Yazeed Bin Mu'aaviyah attacked the city of Rome
till he reached Qustunteeniyah. It is also mentioned in the same book
that in 51st Hijri Yazeed attacked Qustunteeniyah. In the same book 52nd
Hijri is also mentioned. Also in this book in reference to 41st Hijri
Hazrat Ameer Mu'aaviyah's attack on Rome is mentioned. This is a fact before
49th Hijri Qustunteeniyah was attack three to four times. And Yazeed
Paleed was not present in any of the troops.
After viewing the whole description
of the Hadees written in the sacred Bukhaari if anyone may consider by this
that attack should be considered which was done in the holy-war after the
journey by sea so the island of قبرص Qubras
(Cyprus) was conquered in the 28th Hijri. Allaamah Haafiz Ibne Kaseer has
mentioned the conquest of Qubras in the 33rd Hijri. It is stated in the
Taareekh -e-Kaamil and Taareekh -e-Tabri (Names of history Books) that Qubras
was conquered in the 27th Hijri. It was attended by Hazrat Ubaadah bin
Saamit and his wife Umme Haraam. Umme Haraam also passed away there.
If the narration of 33rd Hijri is consider correct than before this
Qustunteeniyah was attacked three times before 49th Hijri and the troop in
which Yazeed Paleed was present it was absolutely not the first troop.
Also view the conditions of the presence
of Yazeed in the troops to Qustunteeniyah: It is stated in the authentic
Taareekh Al Kaamil Ibne Aseer: “On the same year 49th Hijri and also
stated in 50th Hijri towards the cities of Rome. Ameer Mu'aaviyah sent a
brave army towards the cities of Rome. In this Sufyaan Bin Auf was made
commander and ordered his son Yazeed to go in this war. But Yazeed kept sitting
and made excuses and deceits so Ameer Mu'aaviyah did not push the matter.
The people of the army were inflicted with severe hunger and sickness so
Yazeed said happily, “I am not concerned that these holy warriors are afflicted
by catastrophes of fever and poverty in فرقدونه
Farqadoonah (name of place). While I am sitting in the دير مران Daier-e-Murraan (name of place) on a high
place against a pillow with Umme Kulsoom on my side.” Umme Kulsoom Bint e
Abdul Laah Bin Aamir was the wife of this Yazeed. As these verses
of Yazeed reached Hazrat Ameer Mu'aaviyah he pledged,” Now I will definitely
send Yazeed to Sufyaan Bin Auf on the land of Rome so he may also be afflicted
with problems which are suffered by the warriors.” Therefore (unwillingly)
Yazeed had to go. (56/3)
If you consider this narration then
it is clearly evident the commander of this army was Sufyaan Bin Auf and if
this army is considered the first one than also Yazeed was not included in it
rather he was sent to the support of the first army and was send by force in
the second army. He made excuses and wiles for going in the initial army
and also disobeyed his father. The exhibition of joy in the verses of Yazeed
Paleed clearly mark the condition of the nature and thinking on the problems
suffered by the warriors of Islaam his verses are also offensive. He did
not go in the second army happily rather Ameer Mu'aaviyah made a pledge and
forcefully sent him. Holy war (Jihaad) is worshipping and what kind of worship
is this without intention and sincerity?
It is also stated the first army
also travelled by the sea and in the second army Yazeed Paleed only travelled
by land. The haadees of sacred Bukhaari is absolutely correct and this is
also a definite matter that the glad-tiding of salvation does not categorically
include Yazeed Paleed.
Those people who are mischievous in
proving Yazeed Paleed as a “dweller of Paradise” by forcing proof even after so
many arguments with these sacred haadees apparently don’t realize what was the
condition of Yazeed Paleed after attending the holy war of Qustunteeniyah with
hatred. Because it is stated in sacred Ahaadees sins are forgiven after
doing holy war for Allaah’s sake but there is no possibility of salvation to
kill any true Muslim deliberately or to become an apostate ( مرتد Murtad ) after the holy war. It is stated in the true sacred
Hadees that anyone who reads Kalimah-e-Taiyyibah enters Paradise. In several
Ahaadees for some special virtues there is a description of being forgiven
(مغفور لهمMaghfoorul Lahum), Paradise ( أوجب Aujaba) being mandatory and hell
being forbidden ( حرم الله عليه النار
Harramal Laahu Alaiehin Naar)on him has been mentioned. If a person after
reading Kalimah-e-Taiyyibah becomes a denier of some absolute matter of Islaam
or deny Salaat, Zakaat, Finality of the Prophet hood then how can he
still remain worthy of the glad tiding of Paradise and forgiveness? Not
at all. The special evidence will devoid him of Paradise and salvation.
View the Ahaadees about Yazeed
Paleed: Hazrat Aboo Huraierah (Allaah be pleased with him) says the Holy
Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) said, “I seek protection from the
government (empowerment) of the boys (the boys who are weak in intelligence,
reasoning and religion)”. The sacred Companions of the Prophets (Allaah
be pleased with them) inquired, “How will be that empowerment of the boys?” The
Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) said, “If you will obey them
than you will be (in the matter of religion) destroyed and if you don’t obey
them than they will kill you (in connection to world) by taking your life or
your wealth or both (life and wealth).” Hazrat Aboo Huraierah (Allaah be
pleased with him) stated the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam)
said, ”Seek the protection of Almighty Allaah from the year 60th Hijri and the
governance of the young boys.”
Hazrat Aboo Huraierah (Allaah be
pleased with him) would also plea (In the court of Almighty Allaah) while
walking in the market. “O Allaah, don’t give me 60th Hijri and the governance
of the young boys.” (Meaning give me death before it). After quoting this
Hadees in Fathul -Baari the summary of Bukhaari Allaamah Haafiz Asqalaani
writes: “There is an indication in this Hadees that the first boy among these
youngsters will be in the 60th Hijri and it did happen as so because Yazeed Bin
Mu'aaviyah came to power in the 60th Hijri and remained until 64th Hijri
and then died.” Allaamah Asqalaani writes, “The first boy among these
youth is surely Yazeed like the saying of Hazrat Aboo Huraierah 60th Hijri
being the year of the empowerment of the boys. Further evidence to this comes
because Yazeed had mostly removed the elderly people from the governance of the
big cities and had appointed his fellow boys on high positions.” The same
thing is written in the summary of the sacred Bukhaari “Umdatul Qaari” by
Hazrat Allaamah Badrud-deen Aienee.
Hazrat Aboo Sa’eed Khudree (Allaah
be pleased with him) says he has heard from the Holy Prophet (Sallal Laahu
‘Alaiehi Wa Sallam), “Those malicious will be after the 60th Hijri who will
discard Salaat and will follow their (lustful) desires they will soon be put in
Ghaiey (a valley of Hell).”
Hazrat Aboo Zar (Allaah be pleased
with him) says I have heard the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam)
saying, “The first person who will make changes in my Sunnat will be from
بنى اميه Bani Umaiyyah.”
Hazrat Aboo Dardaa'a (Allaah be
pleased with him) says I have heard from the Holy Prophet (Sallal Laahu
‘Alaiehi Wa Sallam), “The first person who will change my Sunnat will be from
Bani Umaiyyah who will be called Yazeed.”
Hazrat Aboo Ubaiedah (Allaah be
pleased with him) says the beloved Holy Prophet (Sallal Laahu ‘Alaiehi Wa
Sallam) said, “The control of my Ummat (Nation) will remain with justice until
the time of that first person who will destroy it who will be from Bani
Umaiyyah and he will be called Yazeed.”
In the 60th Hijri Hazrat Ameer
Mu'aaviyah passed away and Yazeed sat on the throne. In the 61st Hijri
the incident of Karbalaa took place and with the orders of Yazeed Paleed the
respected people of the family of the Prophet were massacred hungry and
thirsty. With the brutal martyring of the grandson of the Prophet (Sallal
Laahu ‘Alaiehi Wa Sallam) his sacred body was trampled under the hooves of the
horses. The tents of the daughters of the Prophet were burned.
Their jewelry was snatched and even their chaadar (large cloth cover used
as a veil) were stripped off. And they were disrespected by parading them
around the streets and markets openly, as were the heads of the Martyrs which
were placed on top of spears and taken around the streets.
In the 63rd Hijri Madinah Munawwarah
was attacked by the orders of Yazeed Paleed. More than 700 Companions of the
Prophet and their children and ten thousand elderly and small resident of
Madinah were murdered in the incident of Hurrah. By the orders of Yazeed
Paleed for three days Madinah Munawwarah was declared permissible for the
armies of Yazeed. The homes of the pious women living in the neighborhood
of the Prophet of Allaah (Sallal Laahu ‘Alaiehi Wa Sallam) were invaded and
they were violently raped, horses were tied inside Masjid-e-Nabvi where they
urinated and defecated within the Masjid. Then with his orders Makkah
Mukarramah was attacked and Baietul-Laah was stoned, the Cover of Ka'bah was
burn and some of the محرمات Muharramaat (some
unlawful thing were declared allowed) were considered Halaal.
It is the statement of the children
of the companions of the Prophet that witnessing the vulgarity of Yazeed we
feared that stones may fall from the sky. Those verses and saying of Yazeed
Paleed are also available on the pages of history that he had taken revenge in
Karbala for his people who were killed in the Battle of Badr. And also
this that the Holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) did not get
Prophet hood (Allaah may forbid). The son of Hazrat Saiyyidina Imaam Ahmad bin
Hanmbal (Allaah be pleased with him) asked about Yazeed Paleed so the Imaam
said, “Son, will there be anyone who believes in Almighty Allaah and who will
keep friendship with Yazeed? And why should I not curse him who has been
cursed by Almighty Allaah in his book?” The son said, ‘Where in the book of
Almighty Allaah (Qur’aan) (meaning in which verse) Yazeed has been cursed?”
So Imaam Hanmbal read these verses, “So if you get the authority you
would spread disorder in the land and severe your lies of relationship and
these are those whom Allaah has cursed and made them deaf to the truth and made
their eyes blind.”(Chapter # 47(Muhammad) verses# 22 and #23
Imaam Ahmad said, ’Can there be any
greater violence than the massacre of Saiyyidina Husaien (the Grandson of the
Prophet)?”
Sacred Ahaadees are present in
Saheeh Muslim Shareef describing most severe wrath and curse on scaring the
people of Madinah with the intention of evilness. Allaamah Muhaddis Ibne
Jauzee has compiled a whole book in condemnation and curse on Yazeed“الرد على المتعصب العنيد المانع من ذم يزيد
Al Raddu Alal Muta'assibil Aneedil Maani'e Min Zammi Yazeed.”
On the details on this topic in Urdu a very good book of my respected
father Reviver of the true Sunni Path, Khateeb A’zam Hazrat Maulana Muhammad
Shafee Okarvi (Allaah be pleased with him) “Imaam Paak Aur Yazeed Paleed” can
be read.
Amongst the Taabi’een (the
successors of the companions of the Prophet (Sallal Laahu ‘Alaiehi Wa Sallam))
the Caliph of the Muslims Hazrat Umar Bin Abdul Azeez (Allaah be pleased with
him) had a high status. In front of him someone called Yazeed Paleed
“Ameerul-Mu'mineen ”. Hazrat Umar Bin Abdul Azeez was furious and ordered
20 lashes to be whipped on that person. Even after knowing all the facts
if the supporters of Yazeed Paleed are still stubborn enough to keep calling him
a “Dweller of Paradise” then they should pray for their finale to be with
Yazeed Paleed on the day of Judgment because this sacred haadees is also
present in Bukhaari you will be with the one for whom you possess love on the
day of Judgment.
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