Showing posts with label #Saint. Show all posts
Showing posts with label #Saint. Show all posts

Friday, September 29, 2017

Hazrat Daataa Ganj Bakhsh Hujweeri (Rahmatul Laahi ‘Alaieh) was both a Hasani and Husaieni Saiyyid.

Hazrat Daataa Ganj Bakhsh Hujweeri
 (Rahmatul Laahi ‘Alaieh)  
was both a Hasani and Husaieni Saiyyid. 
He is the renowned Soofie Shaiekh of 5th century Hijri and is well known with his title Daataa Ganj Bakhsh the Bestow-er of Treasures. He was originally from Hujweer, a town in Ghazni (now Afghanistan), and later migrated to Lahore for the propagation of Islaam following the instructions of his Spiritual Master. He is known as the Imaam of Imaams and the paradigm of the Sunnites. He was firmly grounded in works of mortification and devotion, and was a great authority on the principles of Tasawwuf.
He wrote many books …the most famous of his book his masterpiece of Tasawwuf and the first book written on this topic in Persian, Kashaf al-Mahjoob. This is the most popular book of Tasawwuf all over the world. Sultaan ul-Auliya Shaiekh Nizaam ud-Deen Auliyaa [Rahmatul Laahi Alaieh] is quoted to have said:

 “One who does not have a Murshid will find a Murshid by the blessings of reading this book.”
Data
#KashfulMahjoob
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Thursday, June 29, 2017

1st Jumaadi ul Uulaa: 5 ShawwalHazrat Shaiekh Sa'di Sheeraazi [Rahmatul Laahi ‘Alaieh]

1st Jumaadi ul Uulaa: 5 Shawwal
Hazrat Shaiekh Sa'di Sheeraazi [Rahmatul Laahi ‘Alaieh]
Bismil-Laahir-Ramaa-Nir-Raheem
ﺍﻟﺼﻠﻮۃ ﻭ ﺍﻟﺴﻼﻡ ﻋﻠﯿﮏ ﯾﺎ ﺳﯿﺪﯼ ﯾﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ
ﻭ ﻋﻠﯽ ﺍﻟﮏ ﻭ ﺍﺻﺤﺎﺑﮏ ﯾﺎ ﺳﯿﺪﯼ ﯾﺎ ﺣﺒﯿﺐ ﺍﻟﻠﻪ

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Hazrat Imaam Fakhhrud Deen Raazi [Rahmatul Laahi Alaieh] Bismil-Laahir-Ramaa-Nir-Raheem 1 -Shawwal

- 1 -Shawwal
1- Hazrat Imaam Fakhhrud Deen Raazi [Rahmatul Laahi Alaieh]
Bismil-Laahir-Ramaa-Nir-Raheem
ﺍﻟﺼﻠﻮۃ ﻭ ﺍﻟﺴﻼﻡ ﻋﻠﯿﮏ ﯾﺎ ﺳﯿﺪﯼ ﯾﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ
ﻭ ﻋﻠﯽ ﺍﻟﮏ ﻭ ﺍﺻﺤﺎﺑﮏ ﯾﺎ ﺳﯿﺪﯼ ﯾﺎ ﺣﺒﯿﺐ ﺍﻟﻠﻪ  

    NEW SITE- ZIKR E JAME                     …
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Friday, April 15, 2016

Hazrat Saiyyidinaa Khawaajah Saiyyid Mu'een ud deen Hasan Chishti Ajmeri Sarkaar Gareeb Nawaaz (Radiyal Laahu 'Anhu) Khilaafat In The Chishtia Silsilaah

Translated Lecture of Hazrat Maulana Muhammad Shafee Okarvi- [Rahmatul Laahi Alaieh]-South Africa
Hazrat Khawaajah Mu’een ud Deen (May Allaah Kareem be well pleased with him) says that after full 20 years hard training in the Science of Spirituality (Tasawwuf) under this great Spiritual Guide, at the age of 46, in the year 582 AH at Baghdad, he was awarded Khilaafat in the Chishtia Silsilaah. At this stage he could see everything from the Abyss of the Earth (tahtus sudra) and up to The Glorious Veil (al-Hijaab e Azmat).


If this is the status of the Friend Of Allaah Kareem (Walee ul Laah) then what must have been the status of the Prophet’s Companions (Sahaaba’s), the Prophets of Allaah Kareem and the Leader of all Prophets, the Holy Prophet (Peace be upon him, his family and his companions)?
What do certain people believe in this 14th Century after Hijraah? I have the book available in which they say that the Holy Prophet (Peace be upon him, his family and his companions) did not even know what was behind the wall. They have not understood the status of the Holy Prophet (Peace be upon him, his family and his companions). The Spiritual Master of Spiritual Masters (Khawaajah e Khawaajaah gaan) Hazrat Khawaajah Bahaa ud deen Naqshbandi (May Allaah Kareem be well pleased  with him) says,
‘According to us the Perfect Spiritual Guide (Kaamil Walee) is he who witnesses the whole earth as one sees ones fingernails.’ This is the status of Auliyaa Allaah Kareem.
Should I not tell you about the Companions (sahaabah)? Once the Holy Prophet (Peace be upon him, his family and his companions) summoned Hazrat Zayed ibn Haaris (may Allaah Kareem be well pleased  with him) and enquired about his spiritual state.
He replied, ‘Sir, my state is such that I can see unto the Divine Throne (arsh) and I recognize every person destined for heaven and every person destined for hell. Further, my beloved Prophet, if you grant me permission I will relate everything that is to occur till The Day Of Judgment (Qiyaamah) and what would occur on The Day Of Judgment.’ The Holy Prophet (Peace be upon him, his family and his companions) replied, ‘There is no need to do so. Do not reveal Divine Secrets.’
If this is the state of the slaves of the Holy Prophet, then what must his status be? Therefore my friends and elders, everything is revealed to the Auliyaa Allaah but they do not reveal it, obeying Allaah Kareem’s command to conceal it. So Khawaajah Saahib strove for three years and he said that he could see everything up to The Glorious Veil (al-Hijaab e Azmat).
After being granted Khilaafat in the Chishtia Silsilaah he was ordered  by Khawaajah Usmaan Harooni (May Allaah Kareem be well pleased with him) to proceed to Madeenah, the Illuminated. Khawaajah Saahib says he then left and performed Hajj.
After Hajj, he went to Madeenah, the Illuminated. In those days there was no problem of passports and visas  so he spent six months at the blessed Burial Chamber of the Holy Prophet (Peace be upon him, his family and his companions).
After six months the Holy Prophet addressed him and said,  "O, Helper Of Our Religion (Mu’een ud Deen), Pivot Of Spiritual Guides (Qutb al-Mashaiekh), We put India under your charge where darkness prevails go and cleanse it of Polytheism (shirk) and Misbelief (kufr).
Allaah Kareem’s Divine Help is with you and my Look of Blessing is upon you.’ the Holy Prophet (Peace be upon him, his family and his companions) bestowed the titles of Helper of the Religion (Mu’een ud Deen) and Pivot of Spiritual Guides (Qutb al-Mashaikh) to Khawaajah Saahib.

Hazrat Saiyyidinaa Khawaajah Saiyyid Mu'een ud deen Hasan Chishti Ajmeri Sarkaar Gareeb Nawaaz (Radiyal Laahu 'Anhu)

The Search for a Spiritual Guide
Translated Lecture of Hazrat Maulana Muhammad Shafee Okarvi- [Rahmatul Laahi Alaieh]-South Africa
Hazrat Saiyyidinaa Khawaajah Saiyyid Mu'een ud deen Hasan
Chishti Ajmeri Sarkaar Gareeb Nawaaz (Radiyal Laahu 'Anhu)

Hazrat Khawaajah Saahib had acquired the external knowledge and now set out to acquire a Spiritual Guide. Near Neshapur was a village called Harwaan or Haroon. In this village resided a renowned Walee who was the Cardinal Pole (Qutb) of the time, Hazrat Khawaajah Usmaan Harooni (May Allaah Kareem be well pleased with him).



On the very first meeting with Hazrat Khawaajah Usman Harooni (May Allaah Kareem be well pleased with him), having never met or seen each other before, Khawaajah Usmaan stated, ‘Mu’een ud deen! I have been waiting for you. Come to me!’
He became a disciple (mureed) and was then consigned to a Hujraa  to ‘worship Allaah Kareem’ (Ibaadat) and ‘strive on the path’ (Riyaazaat) .Remember nothing is attained without, sincere worship, striving and a concentrated effort. Allaah Kareem (Almighty and Glorious is He) says in the Holy Qur'aan in the 29th Soorah, al-Ankabuut, Verse 69:

And those who strive in Our way (to know Us and Our Attributes), We will certainly guide them to Our Paths

One has to strive on this path. The Holy Prophet (Peace be upon him, his family and his companions), despite being the beloved of Allaah Kareem and the Cause of Creation still worshipped and strove. He stood so still at night for such long durations that the blood capillaries on his blessed foot used to burst.

Allaah Kareem (Almighty and Glorious is He) had to tell him in the Holy Qur'aan, in the 73rd Soorah, al-Muzzammil, Verses 1to 3:

O thou folded in garments! Stand (to prayer) by night, but not all night, half of it, or a little less,

And, also, in the 20th Soorah, Ta-Ha, Verses 1 and 2:

Taa-haa  (O Fourteenth Moon!) We have not sent down the Qur’aan to thee to put you in difficulty,

The Holy Prophet (Peace be upon him, his family and his companions) strove in the path of Allaah Kareem. The Mother of the Believers, Hazrat Ayeshaah Siddeeqah (may Allaah Kareem be well pleased with her) says,
‘I observed the extent of the Mujahidaah ,ibaadaat and Riyaazaat striving of the Holy Prophet (Peace be upon him, his family and his companions) and at times I wept. Then I enquired as to why he put himself through this difficulty, for he is the beloved of Allaah Kareem?’
The Holy Prophet (Peace be upon him, his family and his companions) replied, ‘Should I not be a grateful servant of Allaah Kareem?’ So one has to strive on this Path of Return to Allaah Kareem. Without effort nothing is attained.

Let me explain something for your understanding. Raw Gold cannot adorn a neck as jewelry unless and until it burns itself in a blazing fire. Gold loses its hard arrogance and becomes humbly soft in fire.
Then it can be molded into jewelry. Still as jewelry it is not left alone. It is now rubbed and polished till it loses its outer skin, shines. Initially it was gold and it still is as a jewel but it had to burn in fire and lose its skin to increase its beauty, worth and value. First it was just gold but now it is worthy of adorning the neck of the beloved.

The Auliyaa Allaah are full of worth but more shine is added after Mujahadah, Ibaadaat and Riyaazaat. Their worth is increased. The eye-make-up (surma) is a stone that becomes worthy of being put onto the eye after being grinded and made fine. It becomes a source of beautification and increase of sight for the eye.

Thus without striving in the path of Allaah Kareem, ones value does not increase.
One has to strive on this path, burn and annihilate oneself. One has to mix into the soil and become soil. Let me tell you a Soofie Anecdote:
A log if it is buried in the ground will decompose. The same log if it is burned and made into coal and then buried will retain its composure even after a thousand years. Thus those who burn themselves in the Fire of Divine Love (Ishq e Illaahie), even when they are buried, their bodies remain intact.

Those who have not burned in the Fire Of Divine Love will not understand. Khawaajah Mu’een ud deen Hasan Chishti (May Allaah Kareem be well pleased with him) strove in the path of Allaah Kareem performing Riyaazaat for three years.
After a year his Spiritual Master called him and asked him as to what he could see and he replied, “I can see the seven heavens and the seven earths and whatever is on them.”
Khawaajah Mu’een ud Deen Chishti himself records this.So he replied, “I can see the seven heavens and the seven earths and whatever is on them.” Khawaajah Usmaan Harooni (May Allaah Kareem be well pleased with him) said, “You are not ready yet.” and sent him back into the Hujraa.[Chamber]. Another year passed and he was asked as to what he could see and he replied, “I can see the abyss of the earth (tahtus sudraa) and up to the Divine Throne (Arsh).
Again he got the reply “You are not ready yet” and was sent back into the Hujraah. Another year passed and on being questioned by his Peer O Murshid he replied, ‘I can see up to the Glorious Veil (al-Hijaab e Azmat) that veils the Creator from us and beyond the veil.”

Khawaajah Usmaan Harooni (May Allaah Kareem be well pleased with him) then held out two fingers and asked him to look through them and say what he sees. He replied, “I can see the 1800 universes.”
Allaah Kareem (Almighty and Glorious is He) says, Sacred Hadee (Qudsi) or Allaah Kareem’s Sacred Saying, reported  by the Holy Prophet (Peace be upon him, his family and his companions) Allaah Kareem says:


“When My servant loves Me and proceeds towards Me with the intensity of love by leading a righteous, godly, and pious life beyond what I have prescribed as obligatory, then he arrives at the stage where I come to love him. When I make him My beloved, I become his faculty of audition by which he hears, and his faculty of sight by which he sees, and the hands with which he holds, and the feet with which he walks and the tongue with which he speaks.
And Baihaaqi added:
And the mind with which he thinks"

In the light of this Hadees it is possible to partially understand this transformation in Khawaajah Saahib. He penetrated the thin line separating the material world from the unseen: the inner organs of perception opened and so did his universe expand.

Thursday, April 14, 2016

Hazrat Saiyyidinaa Khawaajah Saiyyid Mu'een ud deen Hasan Chishti Ajmeri Sarkaar Gareeb Nawaaz (Radiyal Laahu 'Anhu)The Spiritual Master of Spiritual Masters (Khawaajah e Khawaajahgaan) Khawaajah Mueen ud deen Hasan Chisht


Translated Lecture of Hazrat Maulana Muhammad Shafee Okarvi- [Rahmatul Laahi Alaieh]-South Africa
The Spiritual Master of Spiritual Masters (Khawaajah e Khawaajahgaan) Khawaajah Mueen ud deen Hasan Chishti Ajmeri’s birth given name was Hasan. Helper of the Islaamic Way Of Life (Mu’een ud deen), The Supporter of the Poor (Ghareeb Nawaaz), Spiritual Master of Spiritual Masters (Khawaajah e Khawaajahgaan) etc. are all his acquired titles. He was in direct lineage of the Holy Prophet Muhammad (Peace be upon him, his family and his companions). Through his father Hazrat Saiyyid Ghiyaas ud deen (may Allaah Kareem be well pleased with him), paternally descent from the Holy Prophet’s grandson, Hazrat Imaam Husaien (May Allaah Kareem be well pleased with him).




Through his mother, Hazrat Mah Noor Bibi, who was given the title, Umm ul-Waraa he was linked maternally to the Holy Prophet’s grandson, Hazrat Imaam Hasan (may Allaah Kareem be well pleased with him).   Thus he is a Hasani and a Husaieni Saiyyid. Hazrat Shaiekh Abdul Qaadir al-Jeelaani (may Allaah Kareem be well pleased with him) is also a Hasani and a Husaieni Saiyyid.   Hazrat Khawaajah was born in 536 A.H./1141 A.D. at a place called Sanjar, in Sijistaan (Persia or present day Iran). He passed into the realm of Divine Beauty on the 6 Rajab 633 AH/1233 AD at the age of 97.

Wednesday, March 30, 2016

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

 Jubbah Konya Museum-

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)


Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Turkey.Konya- Masnavi Turkish Museum


Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)


Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

and his mausoleum on the reverse of the 5000 Turkish lira banknotes of 1981–1994.

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

"You may call the rose an open heart or a broken heart".


5th Jamaadi ul Ukhraa:Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)


The mausoleum, of Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi is located in Konya, Turkey.It was also the dervish lodge (tekke) of the Mevlevi order.

Sultaan 'Ala' al-Din Kayqubad, the Seljuk sultaan who had invited Maulâna to Konya, offered his rose garden as a fitting place to bury Bahaa' ud-Den Walad (also written as Bahaa ud deen Valed), the father of Maulâna, when he died on 12 January 1231. When Maulâna died on 17 December 1273 he was buried next to his father.
His successor Hüsamettin Çelebi decided to build a mausoleum over his grave of his master. The Seljuk construction, under architect Behrettin Tebrizli, was finished in 1274. Gürcü Hatun, the wife of the Seljuk Emir Suleyman Pervane, and Emir Alameddin Kayser funded the construction. The cylindrical drum of the dome originally rested on four pillars. The conical dome is covered with turquoise faience.
However several sections were added until 1854. Selimoğlu Abdülvahit decorated the interior and performed the woodcarving of the catafalques.


The decree of 6 April 1926 confirmed that the mausoleum and the dervish lodge (Dargaah) were to be turned into a museum. The museum opened on 2 March 1927. In 1954 it was renamed as "Maulâna Museum".

One enters the museum through the main gate to the marble-paved courtyard. The (washing fountain) in the middle of the courtyard was built by Yavuz Sultan Selim.
One enters the mausoleum and the small mosque through the Tomb gate.Its two doors are decorated with Seljuk motifs and a Persian text from Abdurrahman Cami dating from 1492. It leads into the small Tilaawat Room decorated with rare and precious Ottoman calligraphy in the different styles. In this room the Quraan was continuously recited and chanted before the mausoleum was turned into a museum.
One enters the mausoleum from the Tilaawat Room through a silver door made, according to an inscription on the door, by the son of Mehmed III in 1599. On the left side stand six coffins in rows of three of the dervishes who accompanied Maulâana and his family from Balkh. Opposite to them on a raised platform, covered by two domes, stand the cenotaphs belonging to the descendants of the Maulâna family (wife and children) and some high-ranking members of the Mevlevi order.
The coffin of Maulâna is located under the green dome.It is covered with brocade, embroidered in gold with verses from the Quraan. This, and all other covers, were a gift of sultaan Abdul Hamid II in 1894. The actual burial chamber is located below it. Next to Maulâna's sarcophagus are several others, including the sarcophagi of his father Bahaeddin Veled and his son Sultan Veled. The wooden sarcophagus of Maulâna dates from the 12th century now stands over the grave of his father. It is a masterpiece of Seljuk woodcarving. The silver lattice, separating the sarcophagi from the main section, was built by Ilyas in 1579.
The Ritual Hall was built under the reign of Sülaimaan the Magnificent at the same time as the adjoining small mosque. All the display in this room, together with an ancient Kirşehir praying rug (18th century), dervish clothes (Maulâna's included) and four crystal[citation needed] mosque lamps (16th century, Egyptian Mameluk period). In this room one can also see a rare Diwaan-i-Kebir (a collection of lyric poetry) from 1366 and two fine specimens of Masnavi  (books of poems written by Maulâna) from 1278 and 1371.



Source-Wikipedia

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

If Light is in your heart...you will find your way home.


Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)


Hazrat Allamah Iqbal and Hazrat Maulana Ruumi [Rahmatul Laah Alaieh]


Monday, March 28, 2016

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Hazrat Maulana Jalaal ud deen Ruumi
(Rahmatul Laahi ‘Alaieh)
respectfully as Maulana ("our Master"), is a thirteenth-century Persian Soofie Saint Auliyaa Allaah, jurist, theologian, poet and one of the greatest spiritual masters of Islaam. He was known as Ruumi because he spent most of his life in the region known by Muslims as "Ruum," the Anatolian peninsula most of which had been conquered by the Seljuq Turks after centuries of rule by the Roman Empire.
He is acknowledged as the father of one of Islaam’s major Soofie orders, the Mevlevi order although its actual inception came about through his disciples. He was also often referred to by the Persian title, the ("great Master")...

Tuesday, March 15, 2016

Hazrat Maulana Jalaal ud deen Rumi

Hazrat Maulana Jalaal ud deen Ruumi
(Rahmatul Laahi ‘Alaieh)
respectfully as Maulana ("our Master"), is a thirteenth-century Persian Soofie Saint Auliyaa Allaah, jurist, theologian, poet and one of the greatest spiritual masters of Islaam. He was known as Ruumi because he spent most of his life in the region known by Muslims as "Ruum," the Anatolian peninsula most of which had been conquered by the Seljuq Turks after centuries of rule by the Roman Empire.
He is acknowledged as the father of one of Islaam’s major Soofie orders, the Mevlevi order although its actual inception came about through his disciples. He was also often referred to by the Persian title, the ("great Master").....to be continued In  Shaa Allaah.

Sunday, March 13, 2016

Auliyaa Allah

Alaa Hazrat Imaam Ahmad Razaa Khaan Bareillvi
[Rahmatul Laahi Alaieh] the Mujaddid of his Time...the Savior of Ahle Sunnat Wa Jamaa'at love...&
His Principles
1. Love of Allaah Kareem and His Beloved Prophet Muhammad [Sallal Laahu Alaiehi Wa Sallam] is before anything & everything
He said “If my heart was ever divided into two parts, one of them would have written on it “laa ilaahaa Illal Laah” and on the other “Muhammadur Rasoolul Laah”!!
He did not tolerate blasphemy (disrespect) of the Noble Prophet Muhammad [Sallal Laahu Alaiehi Wa Sallam] or of the pious companions or Auliyaa  Allaah and stood strongly against the corrupted groups of his time for this reason.