Sunday, March 13, 2016
Wednesday, March 9, 2016
White & Black Deoband-ism caught in its own trap
Dear readers somewhat similar, is the case of these Deobandi, Wahaabi, and Tableeghi groups. Until they don’t finish the real reason of the controversy, unless they don’t deny being the believer and accept er of infidel and blasphemic writings, they may give millions of explanations the dispute will remain as it is.
Along with this, also see this speaking lies, false explanation, fabricating, hoodwinking people and the efforts of deceiving others are their habits. Perhaps they think that everyone else living in the world are deaf and blind.
See some examples of their lies and decide for yourselves how much lies these Deobandi, Wahaabi speak.
On page 2 of part 1 of "Johannesburg to Bareilly," it is written that, "The ‘scholars of Deoband have no association with Muhammad Ibne Abdul Wahaab Najdi (Imaam of the Wahaabi faction).
They have no concern with his mission, neither is he their spiritual leader, nor have they met him. Instead the scholars of Deoband are Ahle Sunnat Wa Jamaa’at and they belong to the Hanafee sect."*
----------------------------------------------------------------------*Meaning it is an accepted and established fact infront of them that “Wahaabi”are those who are in some way associated with Ibne Abdul Wahaab or his follower of believer.
In this statement it has been proved for the scholars of Deoband that they are not Wahaabi and they have nothing to do with the Imaam of the Wahaabis Muhammad Ibne Abdul Wahaab Najdi. See its reply is present in the writings of the scholars of Deoband themselves, please see,
In the book of famous debater of Deoband, Muhammad Manzoor Nu'maani, "Shaiekh Muhammad Bin Abdul Wahaab Aur Hindustan Kay Ulamah-e-Haq (the rightly-guided scholars of India)," has been published 10 years ago.
This book has the endorsement and attestation of Shaiekh Muhammad Zakariya Kandhalvi and Qaari Muhammad Taiyyab Sahaab. Also, it has been proved in this book that there is no ideological difference etc between Shaiekh Muhammad bin Abdul Wahaab Najdi and the scholars of Deoband, and instead these Najdi Wahaabi and Deobandi are all the same. I am not giving my reviews on the book of Nu'maani Saahib in this writing.
My aim is to only prove the lies of the authors of "Johannesburg to Bareilly" infront of my readers so that the readers may know how much affection does the author of "Johannesburg to Bareilly" have with lies. Their scholars and elders are trying to prove themselves to be Wahaabi and the author of "Johannesburg to Bareilly," while stationed in South Africa, is free from being engaged in uttering lies. Dear readers, view some other writings of the elders of the scholars of Deoband.
"This title (Wahaabi) means a person who is subservient or favorable to the creed of Ibne Abdul Wahaab." (Imdaad-ul-Fataawa, Pg 233, vol 5, printed in Thana Bhawan).
The Imaam of the Deobandis Rasheed Ahmad Gangohi says, "The followers of Muhammad Ibne Wahaab (Najdi) are called Wahaabi. Their beliefs were excellent and their creed was Hanbali. Although they were harsh in temperament but he and his followers are good people." (Fataawa-e-Rasheediyah, Pg 111, vol-1, Talifaat-e-Rasheediyah, Pg 242)
Dear readers, you have seen the verdict of Gangohi Saahib about Ibne Abdul Wahaab Najdi. Now see the statements of the scholars of Deoband by themselves what they have written about Ibne Abdul Wahaab Najdi and then, decide for yourselves who is correct among them and who is a liar?
Tuesday, March 8, 2016
Wednesday, March 2, 2016
The conditions for Salaatul Janaazah
FUNERAL RITES- Namaaz e Janaazah
The "Arkaan", Waajibaat" of funeral prayer...
There are two "Rukn,Arkaan" (obligatory acts) in Salaatul Janaazah i. to say "Allaah-o-Akbar" four times and to offer it standing and three are Sunnat-e-Muakkadaah i.e. to glorify Allaah [Ta'aalaa], invoke Almighty Allaah's blessings on the Holy Prophet [Sallal Laahu Alaieh Wa Sallam] and make "Du'aa" for the dead.
The conditions for Salaatul Janaazah?
There are two kinds of conditions, requisites for holding funeral prayer -concerning Prayer,worship and
Concerning the dead body.
Requisites for "Prayers" are exactly the same as those of other prayers and as for the dead body there are certain conditions i.e. (1). The dead must be Muslim,(2). body and shroud should be clean,(3). dead body should be present.
Hence, there is no Salaatul Janaazah for an absentee dead. The funeral prayer of Najaashi (Negus) the king of Abyssinia offered by the Holy Prophet [Peace be upon him] without the bier being in front was one of his (Prophet's) exclusive privileges.
Doing so is not lawful for others,(4). the dead body should either be on the land or in hands but be near to the Imaam, (5).
Bier should be placed in front of the prayer-carpet,cloth facing the Qiblaah,(6) all those parts of the body which are necessary to be covered must be covered and (7) dead body should be in front of the Imaam.
Is funeral prayer "Farz" or "Waajib"?
FUNERAL RITES-ISLAAMIC KNOWLEDGE
Is funeral prayer "Farz" or "Waajib"?
A. "Salaatul Janaazah" (funeral prayer) is "Farz-e-Kifaayah" i.e. if it is offered by only one all will be absolved of the obligation, otherwise all those who had come to know of it and did not offer, will be sinner. The denier of the "obligatory nature" of Salaatul Janaazah is an infidel. Jamaa'at is not essential for it. Even if a single person offered it, "Farz" would be accomplished.
Mumtaz Qadri Shaheed
Salutation to the Matyred Aashiq e Rasool [Sallal Laahu Alaieh Wa Sallam] Malik Mumtaaz Qaadiree..
بسم اللہ الرحمن الرحیم - والصلوة والسلام على رسوله الكريم وعلى آله وأصحابه أجمعين.
آج پیر (یوم ولادت رسول اکرم صلی اللہ علیہ والہ وسلم ) کی صبح ملک ممتاز حسین قادری کو ایک گستاخ رسول کو قتل کرنے پر سزائے موت دے دی گئی -وہ گستاخ رسول جس نے ایک سکھ عورت سے شادی کر رکهی تهی ،وہ سور کھاتا تھا، شراب پیتا تھا، قرآن کی توہین کرتا تھا ،اس کے علانیہ گناہوں کی فہرست طویل هے - اس قانون کی بالادستی کے لیے اسے سزا دے دی گئی جس قانون نے هر مجرم کو نہ صرف پناہ دی هے بلکہ بڑے جرموں پر عہدے بھی بڑے دیئے ہیں - ملک ممتاز حسین قادری کے لیے قانون اور انصاف کی باتیں کرنے والے شاہ رخ جتوئی، ایان علی، ریمنڈ ڈیوس اور اس جیسے کتنے مجرموں کو جانے کیوں بھول جاتے ہیں؟ بلاشبہ ملک ممتاز حسین قادری کے قتل کا یہ گھناؤنا جرم پاکستان کی حکومت سے هوا ہے جو اس کے ماتھے کا داغ بن کر اس کے لیے ملامتیں سمیٹتا رهے گا جب کہ شہید عشق رسول ملک ممتاز حسین قادری کو هر مسلمان سلام کرتا رہے گا
Namaaz e Janaaza the accepted way of carrying bier to graveyard.
What is the accepted way of carrying bier to graveyard?
A. The Sunnat way of carrying "Janaazah"(bier) to graveyard is that four persons should carry the four-poster shouldering one of its legs and change his shoulder after walking ten steps on each of the four legs in succession. And "accepted way" according to Sunnah is that one should shoulder the front right-leg of the four-poster and then the back right-leg and thereafter the front left-leg and then the back left-leg walking ten steps on shouldering each leg. Thus the distance covered will be forty paces. A Hadees to this effect says: the one who carries "Janaazah" forty paces, will have his forty major sins erased.
The bier should be carried with the head of the four-poster forward and swiftly but taking care that the swiftness does not cause shaking to the dead body.
Namaaz e Janaaza Hadees Mubarika Prophet Muhammad (Sallal Laahu ‘Alaiehi Wa Sallam)
Hazrat Abu Hurairaah (May Allaah be pleased with him) reported:
The Prophet of Allaah (ﷺ) said, "Whoever follows the funeral procession and offers the funeral prayer for it, will get a reward equal to one Qiraat, and whoever attends it till burial, will get a reward equal to two Qiraat.'' It was asked, "What are two Qiraat?'' He (ﷺ) replied, "Equal to two huge mountains."
[Al-Bukhaari and Muslim].
Namaaz e Janaaza Hadees Mubarika Prophet Muhammad (Sallal Laahu ‘Alaiehi Wa Sallam)
When Hazrat Maalik bin Hubairaah (May Allaah be pleased with him) offered a funeral prayer and found a small number of participants, he would divide them into three rows and would say that the Prophet of Allaah (ﷺ) said, "If three rows of men offer funeral prayer over anyone, his entry into Jannah will become certain."
وعن مرثد بن عبد الله اليزني قال: كان مالك بن هبيرة رضي الله عنه إذا صلى علي الجنازة ، فتقال الناس عليها، جزأهم عليها ثلاثة أجزاء، ثم قال: قال رسول الله صلى الله عليه وسلم : “من صلى عليه ثلاثة صفوف، فقد أوجب “ ((رواه أبو دواد، والترمذي وقال: حديث حسن)).
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