Saturday, February 13, 2016

Mazaar Shareef of Hazrat Buhluul Daanaa [Rahmatul Laah Alaieh]


Hazrat Ma'roof Karkhi [Rahmatul Laah Alaieh]

Saying of Hazrat Ma'roof Karkhi [Rahmatul Laah Alaieh]
Love is a Divine favor bestowed by Almighty Allaah [God] on His real devotees. It is not to be learnt from men; it is one of God's gifts and comes as a grace.


Friday, February 12, 2016

Hazrat Allaamah Kaukab Noorani Okarvi


WHITE & BLACK-DEOBANDI- ISM Caught in its own trap -Hazrat Allaamah Kaukab Noorani Okarvi

Dear readers! My aim is not to indulge in hurtful saying or in speaking lies. May Almighty Allaah protect me from every wrong-doing! But I speak the truth when I say that the hypocrites (Deobandi propagandists) say and do things while propagating the Deen, which are most shameful and distasteful. It is amazing that they would like wrong ideas to be explained but they would not like to call a wrong as wrong.


Dear readers! All men of wisdom, thought, intellect and consciousness know that calling bad names is after all calling bad names. Howsoever much you may try to explain them away, you cannot say that calling bad names is wishing well. We, also, say to the propagandists of Deoband that the controversy between us will continue to rage until they accept the idolatrous and disgusting writings of their stalwart ulama to be idolatrous and disgusting even according to the verdict of their own Ulamaa, and until they deny that such writings are valid and laudable.
There is a well-known anecdote. Some villagers went to a religious scholar and asked him to inform them what they should do to purify the village well in which a dog had drowned. The religious scholar told them to draw a number of buckets of water from the well, and then the water would be purified. The villagers went back and drew the prescribed buckets of water but the water continued to be as foul-smelling. Thereupon, they went back to the religious scholar and informed him of the situation. The religious scholar inquired from them if they had taken out the dead dog from the well or it was still there. They said they had not taken the dog out of the well. The religious scholar admonished them that until they took the dog out of the well, the stink would continue to be there howsoever much water they would draw. Therefore, they should first take out the dog from the well, and then take out water (and he specified the number of buckets to be taken out) and then they would see that the stink was removed.
Dear readers! Similar is the case with the Deobandi-Wahaabi propagandists. Unless they end the real reason of the controversy, unless they deny the rationality and eruditness of their erroneous and idolatrous writings, the dispute will continue to the there, howsoever much they may try to explain away things.
Along with this, you should also realize that these people are in the habit of speaking lies, giving false statements and hoodwinking people. They, perhaps, think that the world is populated only by the deaf and the blind. Let us hear about some examples of their lies and decide for yourselves how great liars these people of Deoband are.

excerpt from....White and Black
The readers are presented with this work of great research value, scholarly discourse and of immense academic interest. This reply to booklets "From Johannesburg to Bareilly," is so brutally jaw-breaking and overwhelmingly devastating that it must surely cause a major tremor in the hearts of the disbelievers. The Urdu version of this book has taken Pakistan by storm and the publisher was compelled to go for a second printing. A must must must read!
Safed o Siyaah
A rejoinder to a series of booklets entitled "Johannesburg to Brailley
( DEOBANDI-ISM CAUGHT UP IN ITS OWN WEB )
Published by. Maulana Okarvi Academy Al A'lami, South Africa
First edition 1991



by Allamah Kaukab Noorani Okarvi 

WHITE & BLACK-DEOBANDI- ISM Caught in its own trap -Hazrat Allaamah Kaukab Noorani Okarvi

Excerpt from....White and Black



The readers are presented with this work of great research value, scholarly discourse and of immense academic interest. This reply to booklets "From Johannesburg to Bareilly," is so brutally jaw-breaking and overwhelmingly devastating that it must surely cause a major tremor in the hearts of the disbelievers. The Urdu version of this book has taken Pakistan by storm and the publisher was compelled to go for a second printing. A must must must read!
Safed o Siyaah
A rejoinder to a series of booklets entitled "Johannesburg to Brailley
( DEOBANDI-ISM CAUGHT UP IN ITS OWN WEB )
Published by. Maulana Okarvi Academy Al A'lami, South Africa
First edition 1991
by Allamah Kaukab Noorani Okarvi
On page 2 of part 1 of "Johannesburg to Bareilly", it is written thus: "The Ulamaa of Deoband have nothing to do with Muhammad Ibne Abdul Wahaab Najdi (Imaam of the Wahaabi faction). They have no concern with his mission, nor he is their spiritual leader, nor did they ever meet him. In fact, the Uamaa of Deoband belong to the Ahl-e-Sunnat-Wa-Jama'at and owe allegiance to the #Hanafi sect."
In this passage, it has been sought to be proved that the Ulamaa of Deoband are not #Wahaabi, and that they have got nothing to do with Muhammad Ibne Abdul Wahaab Najdi, the Imaam of the Wahaabis. This has been contradicted by the writings of the Ulamaa of #Deoband themselves, as you will subsequently see.
The famous debater of Deoband, Muhammad Manzoor Nu'maani, has in his book, "Sheikh Muhammad Bin Abdul Wahaab and the right-guided Ulamaa of #India", published 10 years ago and endorsed by Shaiekh Muhammad Zakariya Kandhalvi and Qaari Muhammad Tayyab, sought to prove that there was no ideological difference between Shaiekh Abdul Wahaab Najdi and the Ulamaa of Deoband and the Najdi Wahaabi and Deobandis were really one and the same. Here, I am not criticizing the book by Nu'maani Sahib. My aim is only to bring to my readers the lies of the author of "Johannesburg to Bareilly" so that readers may know how very fond of lies the author of "Johannesburg to Bareilly" is.

On the one hand, their Ulamaa and elders are trying their utmost to prove themselves to be Wahaabi, but the author of "#Johannesburg to #Bareilly", while stationed in South Africa, is for ever engaged in uttering lies.
Dear readers! Let us examine such other writings of the stalwart ulama of Deoband.
"This title (Wahaabi) means a person who subscribes to, or is subservient, to the creed of Ibne Abdul Wahaab". (Imdaad-ul-Fataawa), Page 233.
The Imaam of the Deobandis, Rasheed Ahmad Gangohi, says, "the followers of Muhammad Ibne Wahaab Najdi are called Wahaabi. He held excellent beliefs and his creed was Hanbali. Although he was rather of harsh temperament but he and his followers are good people." (Fataawa Rasheediyah, Page 111, Vol. 1).
Dear readers! You have just seen what the verdict of Gangohi Sahib is on Ibne Abdul Wahaab Najdi. Now see what the Ulamaa of Deoband themselves have written about Ibne Abdul Wahaab Najdi, and, then, decide for yourselves who amongst them spoke the truth and who uttered lies.
Al-Muhannad, the book of beliefs of the Ulamaa of Deoband, on page 12, contains the following question and answer:

"Question number 12:
Muhammad Ibne Abdul Wahaab held the view that shedding the blood of Musalmaans and taking away their property and defiling their honor, all these things were lawful. He also termed them idolaters. He was insolent towards the elders. What is your view of him?

And do you (think calling the Ahle Qiblah as infidels is a lawful act? Or do you think that he who does these things belongs to a legitimate sect?
Answer: In our view the same verdict applies to them as has been given by the writer of Durr-e-Mukhtaar. And Khawarij are a band of people who waged war against the Imaam because they thought him to be guilty of falsehood, that is, idolatry, which justified waging war. For this reason they take the taking of our lives and our property and making our women captives to be lawful. He further held that they were rebels. He also held that they did not Describe them as infidels because this was a matter of interpretation, though a faulty one. And Allamah Shaami, in his marginal notes on the book, has said, "Like it happened in our times when the followers of Ibne Abdul Wahaab sallying forth from Najd overwhelmed Haramain Shareefain. They described themselves as belonging to Hambali creed, but it was their belief that only they were Musalmaans and whoever was against their belief was an idolater and, so, they justified the killing of the Ahle Sunnat and the ulama of the Ahle Sunnat until Almighty Allaah deprived them of their ascendancy."
In "Fataawa Rasheediyah", it is stated that their (Najdis) beliefs are excellent, while in "Al-Muhannad" it is said that they (Najdis) believe that only they were Musalmaans and those who held beliefs contrary to theirs were polytheists, and since such people belonged to the Ahl-e-Sunnat, therefore killing them was lawful.
From this it can be derived that holding all Ahl-e-Sunnat to be polytheists and killing them was lawful and permitted in the eyes of Gangohi Sahib. He also says that the followers of (Ibne Abdul Wahaab) are good men, while all other ulama of Deoband hold them to be Kharijis and rebels. It, thus, becomes clear that Gangohi Sahib believes that Kharijis and rebels are good men.
Also consider this.
Hussein Ahmad Sahib Tandvi Madni says: "Gentlemen' Muhammad Ibne Abdul Wahaab appeared in the Najd in the 13th century A.H., and, because he harbored evil thoughts and held wrong beliefs, he waged war on the Ahl-e-Sunnat Wall Jama'at, sought to force his evil thoughts upon them and considered lawful seizing of their properties as the spoils of war, and killing them, and considered all these acts to bring blessings. He was harsh on the people of the Haramain (Makkah and Madinah) in particular and on the people of the Hijaaz in general. He used most foul language against the pious men of the earlier generations. Because of the atrocities committed by him on them, countless people had to flee the holy cities of Makkah and Madinah, and many of them were martyred by his troops. In short, he was a tyrant, a rebel and an altogether evil person." (Ash-Shahaubus Saaqib, Page 42)

Gangohi Sahib says that their beliefs are excellent and he and his followers are good men, while Husain Ahmad Sahib Tandvi Madni says that his views were evil and his beliefs were most wretched. He considered the killing of Ahle-Sunnat as an act, which brought blessings, and justified taking away of their properties as spoils of war and, as such, lawful. He put the people of the Haramain and the Hijaaz to great hardships until they were forced to flee. He was most insolent towards the pious men of the earlier generations. He was guilty of killing thousands of Musalmaans, and was tyrannical, rebellious, blood-thirsty, and sinful.
Now, if Gangohi Sahib is speaking the truth, then Husain Ahmad Sahib Tandvi Madni is speaking the lie. Only one of two can be in the right. Now, a decision about them rests on the followers of the two men....to be continued...In Shaa Allaah!


WHITE & BLACK-DEOBANDI- ISM Caught in its own trap -Hazrat Allaamah Kaukab Noorani Okarvi

Excerpt –White & Black –Allaamah Kaukab Noorani Okarvi
Continued.....

What to speak of this insignificant being, there is no one in the whole universe who is fully aware of the greatness of beloved Mustafaa [Sallal Laahu Alaieh Wa Sallam]Those who choose to call Allaah's beloved Prophet who is the object desired by the entire Universe a mortal like themselves, such foul-mouthed cannot have a full comprehension of the powers, capabilities and special traits of one such, much less set limits to the excellence of the Allaah's beloved [Sallal Laahu Alaieh Wa Sallam]). Divines like the venerated Baayazeed Bistaami, Maulana Room, Sheikh Sa'di, Sheikh Abdul Haq Muhaddis Dehlvi, Maulana Jaami (may Allaah have mercy on all of them) have acknowledged their humbleness before him, but these slandering Mullaa’s openly say that "the holy Prophet [Sallal Laahu Alaieh Wa Sallam]was a mortal like us". May Allaah forgive us!
We of the Ahle-Sunnat-Wa-Jama'at know only this much:
" Wo Khuda Naheen Baa Khuda Naheen,
Wo Magar Khuda Se Judaa Naheen,
Wo Hayn Kiya Magar Wo Hayn Kiya Naheen,
Ye Muhib Habeeb Ki Baat Hai'
(He is not Allaah, by Allaah he is not, and yet he is not separate from Allaah. What he is and what he is not, the matter is entirely between the Lover and the beloved.)
(You are not separated from Allaah yet you are not is known only to Allaah. Whatever you are.)
How can these short-sighed people know of the splendid deeds of the Ulamaa of the Ahl-e-Sunnat ? A famous Persian couplet aptly describes their condition
"Gar Na Beenad Barooz-e-Shapparah Chashm Chashma'e Aaftuab Ra cheh Gunaah"
(If a bat cannot see the brightness of the day the blame for this cannot be put upon the sun)
I have been blessed by the teachings of my valued teachers and divines it is a great blessing of Almighty Allaah that He has saved me from committing this foul deed I pray to Almighty Allaah that He may allow me to attain to the highest degree of faith and good conduct'
Nurtured by the British and the Hindus these Deobandi Wahaabi propagandists can only adore and praise an idolatress Indira Gandhi
Every enemy of Almighty Allaah is very dear to them. They have a natural animosity for every beloved of Almighty Allaah.  Every man gets what is destined to him. We are thankful to our Creator and the Master Allaah Kareem, that He has filled us with His love and the love of His beloved ones. Without any doubt, this is not an ordinary blessing; this is only due to His graciousness. If we keep thanking him every moment of our lives then also we will not be able to fulfil its right. I pray to Almighty Allaah that He may keep us alive in the love of His dear ones and would accept our service for the defence of the honor of His dear ones. And He would resurrect us in the slavery of his dear ones, Aameen.
Allaah [Ta’aalaa] has bestowed man with perfect intellect. This intellect is for thinking and understanding. Every man of faith knows that person is called a “Sahaabi”(Companion) who with faith has been blessed by seeing and meeting the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) in his worldly life and has also died on Ieemaan (as a Muslim). And the result of this meeting is no non-companion despite all his excellences can attain the status of a companion. It is apparent if such a status is attained by only viewing that Prophet then what will be the station and status of the Prophet by himself! But this matter is beyond the understanding of those who are foolish. Because when the religion did not stay with them then how will the intellect stay?
Khudaa Jab Deen Laita Hai, Himaaqat Aaahee Jaatee Hai
‘When Allaah deprives one of faith, foolishness does come.’
May Allaah Subhaanahu would save us from the evil of all disrespects and disrespectful and every ill faith and ill faithfulness, Aameen.
This servant of the Ahle-Sunnat has visited South Africa twice since writing this.  The friends there gave me three parts of the pamphlet "Johannesburg to Bareilly" which was published on behalf of the "Council for the Propagation of the Sunnats of Islaam, (P.O. Box 749, Lenasia-1820, Johannesburg, South Africa).  The name of the author of these pamphlets is not written.  But on the last page the name of “Sulaieman Cassim”is written.
Don’t know who is the author of this writing? *  _________________________________________________
*The writer of these pamphlets surely, must be (so-called) scholar of the Deobandi, Wahaabi who did not have faith and confidence on his belief therefore he did not disclose his name. He must be a hypocrite who does not want to be disgraced therefore he hides his real face.

to be continued...In Shaa Allaah

WHITE & BLACK-DEOBANDI- ISM Caught in its own trap -Hazrat Allaamah Kaukab Noorani Okarvi


Continued White & Black
Excerpt...by Hazrat Allaamah Kaukab Noorani Okarvi


This servant of the Ahl-e-Sunnat-Wa-Jama'at has already presented to his readers a brief booklet entitled "From Deoband to Bareilly: the truth". Among the contents of the booklet was an account of the true import of the basic difference between the Sunni (Bareilvi) and the Deobandi Wahaabis, and, also, of a possible end to all the differences between the two.
To say to every thing 'I will not accept it' is an incurable disease All the same, every wise, realistic and just person would have, through the booklet, become fully aware of the truth and also that whatever differences that exist between the two groups are total and principled. By the grace of Allaah this booklet by this humble person became popular and, because of it, thousands of people got the opportunity to correct their beliefs and to be steadfast on the truth. This did not happen because of the effectiveness of the words I used or the way I presented them. All this happened because of the power of truth and the grace of the holy Prophet [Sallal Laahu Alaieh Wa Sallam]
Adversaries and opponents, also, said that what I was doing was no service to Islaam. Instead, they advised me to work against non-Muslims or for the betterment of society. It is amazing that they become angry if the same advice is given to them. Yet the first thing I would say by way of reply is that such advice is never effective if the enmity of the adversaries and the opponents is founded merely on opposition for opposition sake and on adamancy, and because the real motive behind them is that they should not be exposed and their nefarious activities are not taken notice of, and people may not become disgusted with them. Secondly, I would like to point out that perhaps our adversaries are used to seeing only one aspect of a thing and because of their shortsightedness they do not see right. If they were to see both aspects, then there would be no cause for differences to creep up because it is difficult to deny truth. The third thing is that they usually are dependent upon their masters and arc their yes men and they are devoid of all wisdom, perception and good conduct. Even if they have these things in small measure, they are not allowed to make use of them because after selling oneself to somebody else there is no occasion to use one's own knowledge and his own volition. Fourthly, it would be foolish to expect positive thinking from persons who have become used to negative thinking. Fifthly, it would be futile to expect opinion based on reality from him who has become habituated to seeing things in other's mirror and to avoid reality.
It is a pity that these Deobandi Wahaabis do not have the heart to acknowledge exemplary services rendered by the right-guided ulama of the Ahle-Sunnat-Wa-Jama'at even when they are fully aware of these. The writings and the speeches of the ulama of Deoband bear testimony to the fact that they have no connection with good conduct.

As it is, we of the Ahl-e-Sunnat are not -at all harmed by what they do or say. Actually, we are pleased at heart when they choose us for slandering. This, because so long as they are engaged in upbraiding us then for that period we prevent them at least from being insolent to the unblemished personality of the holy Prophet, the beloved of Allaah. This is a good enough success.

But as far as I am concerned, I wish they may say whatever they may have to say about me but they should desist from being insolent to the lofty personality of the beloved of the Creator (Sallal Laahu Alaiehi Wa sallam) and thus throwing a challenge to my Islaamic spirit.

WHITE & BLACK-DEOBANDI- ISM Caught in its own trap -Hazrat Allaamah Kaukab Noorani Okarvi


Excerpt-White & Black
Hazrat Allaamah Kaukab Noorani Okarvi.....continued


It must be explained that this humble self advocates neither disruption nor disunity. I am forever prepared to lay down my life for the sake of the solidarity of the Islaamic world. But solidarity does not mean silence by way of appeasement and hypocrisy. When attitudes opposed to us are being given vent to with abandon, when facts are being distorted, when efforts are going on to mislead the people and the very foundations of the faith are under heavy attack, then I hold that in times like this silence is sin, even worse than sin. Only politicians indulge in such behavior and it behaves them only. If there is a conspiracy, it is a duty incumbent upon me to uncover such #conspiracy.
The purpose of giving references from the writings of the #ulama of #Deoband is to make it abundantly clear through "White and Black" to all those seeking reality as to how much those making false accusations against us are themselves involved in acts of similar nature and how much at odds are their sayings and actions.

The present book is not a detailed answer to things mentioned in the booklets "Johannesburg to #Bareilly", line by line and word for word. But this humble self has, by the grace of Allaah, encompassed replies to all the accusations as a whole.
It is a matter of honor and dignity of our holy #Prophet [Sallal Laahu Alaieh Wa Sallam]. It is our faith that he excels all the worlds, all the creations. #Love of him brings everlasting life to us. We are prepared to sacrifice our lives for the sake of his honor and dignity.

It is hoped that, by the grace of Almighty Allaah, my efforts will provide food for thought to the advocates of #Deobandi-ism and, also, be of help to the Ahl-e-Sunnat-Wa-Jama'at in remaining steadfast on the right beliefs and right acts in accordance with the dictates of the Qur'aan and the #Sunnat.
Readers are requested to please pray for me so that the Merciful Allaah may accept my humble efforts towards propagation and publicizing the #Deen of His beloved, the Holy Prophet [Sallal Laahu Alaieh Wa Sallam], and that He may grant me beneficial knowledge and open up my heart so that I may be able to take a stand in defense of the dignity and honor of my master, and that He may grant me success in my efforts to expose and combat #falsehood. A'ameen.
Kaukab Noorani Okarvi ( Ghufira Lahu )

WHITE & BLACK-DEOBANDI- ISM Caught in its own trap -Hazrat Allaamah Kaukab Noorani Okarvi


Excerpt White & Black -Allaamah Kaukab Noorani Okarvi
continued....



These people assert that Prophets[Alaiehis Salaam] commit the same kinds of mistakes as an ordinary man commits. And they also deny that he has any knowledge whatsoever. At the height of their insolence, these people do not spare even  Almighty Allaah Himself. They say: "Allaah does not have knowledge of the unseen all the time. He acquires knowledge of the unseen only when He needs to know about it." They further assert "Allaah speaks lies, and He has spoken lies." These men of self-proclaimed understanding and perception indulge in such "lofty" nonsensical talks!
It is my belief that no man can attain to Prophet hood, and he upon whom Prophet hood is bestowed no longer remains an ordinary being but rises to the rank of a Prophet. It is not given to anyone in the entire universe to declare somebody a Prophet and it is not within the power of anybody from amongst mankind to proclaim one as a Prophet. A Prophet is only a Prophet, perfect and absolute, sent by Allaah Kareem as His Messenger. Almighty Allaah chose to bestow this position on him whom He made able, and fit, for receiving this position; not any and every body can attain to this chosen status. A person might have devoted his entire being to Allaah, or he might have totally given himself to the remembrance of Allaah, or he might have completely cut himself off from this world, or spent his entire life in the worship of Allaah, but Almighty Allaah may not bestow Prophet hood even on such a person. He bestows the rank and status of Prophet only on him whom He has drawn near to Himself and made His chosen one. And after the appearance of Allaah's Messenger and last of the Prophets [Sallal Laahu Alaieh Wa Sallam]Allaah [Ta’aalaa]put an end to this process of sending Prophets. What greater proof can there be of Allaah's special favour on my master, the beloved Mustafaa, Muhammad-e-Arabi [Sallal Laahu Alaieh Wa Sallam]
Before I wrote the book now before you, this humble person had, in his booklet "From Deoband to Bareilly: the truth", talked of the reality of the Ahle-Sunnat-Wa-Jama'at's differences with those who are insolent towards the holy Prophet, and had, also, suggested ways of resolving the differences. That booklet was published by Maulana Okarvi Academy Al'A'lami in South Africa, in English, and, by Almighty Allaah's grace, had been very popular amongst the general public and had corrected their beliefs.
I had promised my friends in South Africa that I would give a fitting reply to these booklets. By the grace of Almighty Allaah and the kindness of His venerated Prophet [Sallal Laahu Alaieh Wa Sallam], I have succeeded in getting published the first part of a rejoinder to these booklets.
During my second visit to South Africa, I had, by way of clinching the issue, personally gone to "Mia's Farm", the largest center of the Deobandi Wahaabi propagandists, and submitted to them that this humble person was prepared to substantiate the beliefs and actions of the Ahle-Sunnat-Wa-Jamaa'at, which have prompted the #Deobandi-Wahaabis to accuse them of being "associators" and "innovators", through books written by the ulama of Deoband and present in my library. ….to be continued .In Shaa Allaah
Excerpt –White & Black –Allaamah Kaukab Noorani Okarvi

WHITE & BLACK-DEOBANDI- ISM Caught in its own trap -Hazrat Allaamah Kaukab Noorani Okarvi


White & Black by Hazrat Allaamah Kaukab Noorani Okarvi
excerpt...




The Qur'aan is explicit on this. Almighty Allaah Himself says to His beloved, "even if, because of your innate kind nature, you were to ask Me for forgiveness for those who are insolent to you, I will never forgive such men." The fault of insolence to His beloved is unforgivable in the sight of Allaah [Ta’aalaa].
Let us see how insolent have these people been to the Holy Prophet [Sallal Laahu Alaieh Wa Sallam] Allaah [Ta'aalaa] forgive us for saying so, and again Allaah Kareem forgive us for saying so, these people believe that knowledge given to the Prophet is less than that given to Shaietaan the accursed, and they liken the Prophet's [Sallal Laahu Alaieh Wa Sallam] knowledge to that given to the animals and the demented. Who are these people who recite the Kalimah of the Prophet and yet cast doubts on the Prophet's excellence and his absolute truthfulness? Leave alone outsiders who do not subscribe to the Kalimah, even those who ostensibly claim to be the adherents of Islaam and who incessantly preach Deen-e-Muhammadi are very careless about their utterances, and their utterances are nearer to insolence. They should realize what the demands of reverence are, and how far are they justified in saying what they say. Those who claim to having truth on their side are, in fact, engaged in destroying its very foundations. They are trying to cut the very branch on which they happen to be perched.
These people say things, which are most hurtful and most distressing. Have they no realization how they themselves would feel if any of the leaders of their faction were to be made the object of criticism? They will, in all probability, lose their senses. Have they no grasp of the indescribable hurt, which is caused to the slaves of Allaah's beloved [Sallal Laahu Alaieh Wa Sallam] when Allaah Kareem's beloved is criticized and downgraded? It is a matter of total love and total adoration. Mention the faults of the beloved before the lover and he will, surely, smash the snout of such a foul-mouthed person.
Just as the infidels of old used to say, these insolent people say, "Allaah's Prophet was a man like us'. Leave the Prophet alone; this humble self-challenges these wretched and disgusting people to produce a Ghaus-e-Azam [Radiyal Laahu Anhu] from amongst their faction of so-called divines who can claim to be the equal of my Shaah-e-Jeelaan [Radiyal Laahu Anhu]....
To be Continued-In Shaa Allaah

WHITE & BLACK-DEOBANDI- ISM Caught in its own trap-Introduction-Hazrat Allaamah Kaukab Noorani Okarvi

Excerpt from White & Black-by Hazrat Allaamah Kaukab Noorani Okarvi
Almighty Allaah Himself says that He has made sublime the remembrance of the Holy Prophet [Sallal Laahu Alaieh Wa Sallam]. When it is the Creator of the universe Himself who has made sublime the remembrance of His beloved, how can I dare contribute to the excellence of His beloved? Or what possible connection can my efforts have with the enhancement of the greatness of the Prophet [Peace be upon Him]? What possible addition?

We humble beings can make to his honor and high stature? To do so is not within our power, the dwellers of the earth. This task is allotted to the dweller of the heavens, Hazrat Jibraa'eel [Alaiehis Salaam] the trustworthy. And that is the way of the One and Only Creator of the earth and the heavens. Enough for us, his slaves, is the fact that we are the followers of the master. We can praise him only as much as it is possible for us to do so and only as we have been enabled to do so. And this humble self believes that why he should not dedicate to that personality for whom he has intense love and regard whatever capacity and capability for doing good has been endowed to him and that why he should not devote all his nights and all his days in the remembrance of him and in recounting his excellence. This little knowing person would like to be told if there could be a better duty to perform or any better way in which he could lead his life. He would also like to be told by Hazrat Jaami and Roomi and Saa'di and Raazi [May Allaah Kareem Bless them all] why they dedicated all their lives to finding choicest words in praise of the Prophet [Sallal Laahu Alaiehi Wa Sallam].
Apart from always remembering the Holy Prophet [Sallal Laahu Alaieh Wa Sallam], this humble self has set before himself another duty: to wipe out the mischief-makers who commit acts of deviations and distortions while speaking about his master. I have only one tongue and only one pen, and I promise to myself, and to those who think like me that, Allaah Kareem willing, I will devote, till my last breath, all the energy that has been given to me to wage an incessant war against all such wagging tongues who are unacceptably and unforgivably remiss in remembering my Prophet and in honoring his illustrious personality. He who doubts the greatness of the holy Prophet [Sallal Laahu Alaiehi Wa Sallam] is, surely, out of his senses and out of his perception. He who tries to find fault with his magnificence is, indeed, devoid of the essence of humanity. He does not know my Prophet at all.
The irony is that those who claim to be the supporters and followers of Islaam have themselves leveled criticism against the holy Prophet [Sallal Laahu Alaiehi Wa Sallam] Their ways are like those of Shaietaan. It was Shaeitaan himself who was the first to deny the status and greatness of Prophet-hood. Namrood, Fir'aun, Abu Jahl, Waleed bin Mugheerah, all of them, had been cast in the mold of Shaietaan.
The Holy Qur'aan itself testifies to the fact that to level criticism against the Prophet is the way of the idolaters and the hypocrites, and to speak of the innocence and the holiness, and the truthfulness and the greatness of the Prophet is in line with Allaah Ta'aalaa’s own tradition. It is said in the Qur'aan and reiterated in the Sunnat that concessions for certain considerations can be made in the performance of duties If for certain reasons Namaaz cannot be said in standing position, then it can be said while sitting or even through signs. But no concessions are allowed when it comes to paying due respect to the holy Prophet [Peace be upon Him]
To be continued...In Shaa Allaah

WHITE & BLACK-DEOBANDI- ISM Caught in its own trap-Introduction-Hazrat Allaamah Kaukab Noorani Okarvi


White & Black- Book excerpt by Hazrat Allaamah Kaukab Noorani Okarvi
INTRODUCTION
Continued....from the Post...White & Black




I have been selected for standing in the ranks of those defending the honor of the Prophet Muhammad [Sallal Laahu Alaieh Wa Sallam]is a matter of such privilege for me that transcendent s even sovereignty over several kingdoms. I feel it is only through selection that the Originator of Grace has chosen me for praising the Prophet [Sallal Laahu Alaieh Wa Sallam] It is an honor for which, howsoever much one might feel elated, he would still be inadequate in giving thanks. Praising the Prophet [Sallal Laahu Alaieh Wa Sallam] is the habit of my Merciful Rabb [Allaah Kareem].
The tongue of the Prophet [Sallal Laahu Alaieh Wa Sallam] prays thus for his eulogist Hazrat Hasaan [Radiyal Laahu Ta'aa'laa Anhu]: "O Allaah! Help him with the Holy Spirit [with Jibra'eel], the trustworthy'" There is countless evidence that  Hazrat Jibra'eel [Alaiehis Salaam], the trustworthy, has been created for adoring the Prophet [Peace be upon Him]. That Holy Spirit [Hazrat Jibra'eel-Alaiehis Salaam] even today helps the defenders of the - Prophet. We have been told that Allaah Almighty's pleasure is gained by doing good deeds and the Angels guard over those engaged in "good" acts.
This humble self is grounded on the earth and yet, Allaah be praised, he is heavenly by virtue of his beliefs, and holds the same belief, as do resplendent and holy beings. Ask those who are all the time engrossed in remembering and praising the Prophet [Sallal Laahu Alaieh Wa Sallam] how tranquil they feel at heart and how altogether happy they are. They are convinced that this very love will be the cause of their redemption and this one fact will intercede on their behalf with the eternal Being. This dust from under the feet of the Prophet's progeny has only one wish: he may be able to spend every moment of his life in remembering the king of Madinah, the true master [Sallal Laahu Alaieh Wa Sallam]and thus find a place in Paradise beside one of his slaves. I wish for nothing else....
To be continued In Shaa Allaah.

WHITE & BLACK-DEOBANDI- ISM Caught in its own trap Hazrat Allaamah Kaukab Noorani Okarvi

INTRODUCTION

Continued....from the Post...White & Black

These booklets written by the perpetually mischievous Deobandi-Wahaabi Mullaa's of South Africa are so replete with lies, fabrications, misconceptions and distortions that they must have surely made their Murtadd leaders turn in their graves. The style, the language and the tone of their writings clearly suggests that the aforementioned books are the works of blatantly ignorant and half baked Mullaa's with twisted, perverted and warped minds, who can he found in abundance within the Deobandi-Wahaabi hierarchy in South Africa.

The allegations and attacks against Islaam and the religiously-sacred beliefs and practices of the Ahle Sunnat wa Jamaa'at creed, as contained in those books are so wildly preposterous and unimaginably outrageous that some Ulamaa of the Ahle Sunnat even refused to respond to all the load of unsubstantiated rubbish that was poured out from the insane minds and disease-infested hearts of the Deobandi-Wahaabi Mullaa's of South Africa.
But, Al Hamdu Lil Laah, the Maulana Okarvi Academy Al-A'lami of South Africa could not take this lying down and refused to allow those satanic books to go unchallenged, for fear that innocent and unwary Muslims with weak faith and gullible minds could be influenced by the "Satanic Verses" of the Rushdies of Deoband and our silence could be misconstrued as our inability to respond and refute the Deobandi-Wahaabi filth and vermin that was spewed from their fat bellies. Therefore, the Academy solicited the aid of its founder and patron, Hazrat Allamah Kaukab Noorani Okarvi - the famous Pakistani research scholar and son of the equally famous personality the Khateeb-e-A'zam of Pakistan and the Mujaddid of the Maslak of Ahle Sunnat Hazrat Maulana Muhammad Shafee Okarvi  [Rahmatul Laah Alaieh]. The distinguished Allamah Okarvi was handed three parts of those satanic books penned by the Deo-inspired (devil-inspired) Mullaa's of Deoband for his perusal and response.
Al Hamdu Lil Laah! That through the initiative of our Academy the reader is presented with this work of great research value, scholarly discourse and of immense academic interest. The rebuttals to "From Johannesburg to Bareilly" is so brutally jaw-breaking and overwhelmingly devastating that it must surely cause a major tremor in the Deobandi-Wahaabi camp. Hazrat Allamah Kaukab Noorani Okarvi, who incidentally holds a Doctorate in Literature, like a specialist surgeon, uses his pen like a scalpel to conduct the perfect post-mortem on a "decomposed Deobandi corpse" and has ripped open with great surgical skill the evil conspiracy, the shameless hypocrisy, the false allegations, the lies, distortions and misrepresentation of facts perpetrated in their satanic books by these beggars of Jewish petro-dollars and boot-lickers of the corrupt Wahaabi-regime of Najd.
This refutation entitled "White and Black,' (Deobandi-ism caught in its own trap) will turn the reader "pale and red". Pale through shock and red through anger. The Urdu version of this book has taken Pakistan by storm and the publisher was compelled to go into a second print. We urge every Muslim in South Africa to endeavor to obtain a copy of this invaluable book read it with objectivity and impartiality and then judge for themselves its truth or falsehood. The brilliant author, who holds five theological degrees (Asnaad), 3 from Pakistan and 2 from the Arab world, is also a qualified journalist and a research scholar of repute, comprehensively refutes in detail every single allegation against the great Imaam and Mujad-did of Islaam and the Sawaad-e-A'zam, i.e. the greatest majority of Muslims of the world.
May Allaah Kareem, in His infinite mercy shower his choicest blessings upon the author of this great work and prolong his life, so that his knowledge and guidance could be of prolonged service to all the Muslims of the world and his pen be wielded like a sword to destroy baatil wherever it raises its head. Aameen-Summa A' meen.
Muhammad Bana Shafi'ee Qaadiri
Excerpt-White & Black-by Hazrat Allaamah Kaukab Noorani Okarvi...to be continued....In Shaa Allaah.!!!

Jumma Mubarik


”When the Friday comes, at every door of the Masjid there stands Angels who write down (the names of) those who come First, then who comes next. When the Imaam sits down, the records are closed and they come to listen to the reminder....... the Khutbaa….




Saturday, February 6, 2016

Hazrat Allaamah Kaukab Noorani Okarvi [May His Grace Continues...]