Hazrat Allamah Iqbal and Hazrat Maulana Ruumi [Rahmatul Laah Alaieh]

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Hazrat Maulana Jalaal ud deen Ruumi

(Rahmatul Laahi ‘Alaieh) is widely regarded as not only one of the greatest Soofie poets but has also been described by Western as

the greatest mystical poet of any age.

Major Works

Hazrat Maulana Jalaal ud deen Ruumi

(Rahmatul Laahi ‘Alaieh)’s mother tongue was Persian, but acquired knowledge of Arabic as a child while learning to read and recite the Qur’aan. Following his family’s migration to Anatolia, he also learnt Turkish. His intimate knowledge of these languages is reflected in his writings, which although written mainly in Persian contain passages in Arabic and Turkish. His three major works are generally referred to as the Masnavi, Divaan-i Shams-i Tabrzi, and the Fihi Maa Fihi.

Masnavi (Persian: مثنوی معنوی‎, meaning

"Rhyming Couplets of Profound Spiritual Meaning") was the result of his disciple  initial request for Maulana Ruumi to write a short ‘teaching’ poem. It takes the form of an extended poem, 25,577 verses long, and comprises six books, each with a prose introduction. It is an exceptional work, not only in length but also in style and content, for it blends traditional tales, parables, anecdotes and legends about the Soofie saints with stories about the prophets, and commentaries on the Prophetic Traditions and passages from the Qur’aan. It is considered by many to be one of the greatest works of Soofie poetry.

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Hazrat Maulana Jalaal ud deen Ruumi

(Rahmatul Laahi ‘Alaieh)
respectfully as Maulana ("our Master"), is a thirteenth-century Persian Soofie Saint Auliyaa Allaah, jurist, theologian, poet and one of the greatest spiritual masters of Islaam. He was known as Ruumi because he spent most of his life in the region known by Muslims as "Ruum," the Anatolian peninsula most of which had been conquered by the Seljuq Turks after centuries of rule by the Roman Empire.
He is acknowledged as the father of one of Islaam’s major Soofie orders, the Mevlevi order although its actual inception came about through his disciples. He was also often referred to by the Persian title, the ("great Master")...

Hadees Shareef Visiting a sick

Even sickness for a Muslim is a blessing of Allaah [Ta’aalaa]. The reason for this is that if a pious person falls ill, then his status is elevated and if a sinner falls ill then his sins are forgiven.

To visit a sick person is known as "Ieeyaadat." This is to show human kindness and it is a means of earning Sawaab. Most of all it is the Sunnah of the Prophet [Sallal Laahu Alaieh Wa Sallam]

When a person visits a fellow Muslim who is ill, then he gains the Mercy of Almighty Allaah and the gift of Jannat.

The Prophet [Sallal Laahu Alaieh Wa Sallam] has stated:

"If a Muslim visits his fellow Muslim brother who is ill in the morning, then 70 000 Angels pray for that person until the night and if he visits at night then they pray for him till the morning, and due to his Ieeyaadat, he gains a garden in Paradise."

Defining Standard of Love-excerpt ZIKR E JAMEEL

By Hazrat Maulana Muhammad Shafee Okarvi

In this regard few people are of the view that standard of love is following and obeying the beloved because lover follows and accepts all orders of the beloved. As this has been said in the Arabic, that lover is under the control of beloved. Allaah ﷻ says in Qur’aan Surah Al-Imran verse 31, “Say (O Prophet ﷺ): “If you really love Allaah, then follow me, and Allaah shall love you and forgive you your sins. Allaah is Most-Forgiving, Very Merciful.””

This verse shows us that the condition or basis of love is following the beloved. So the sect that truly follows and obeys the Sunnah and Shariah of Hazrat Muhammad ﷺ is the true lover and Momin.

Now the question is what is meant by following and obedience that has been declared as the standard of the love? Does the obedience and following Sunnah means doing whatever Hazrat Muhammad ﷺ does or there is some condition as well?

If only copying what Prophet ﷺ does is the obedience that has been demanded in Shariah as well that those hypocrites and enemies of religion would also be termed as beloved of Allaah ﷻ and followers of Prophet ﷺ  who despite of being hypocrites used to offer prayers and fast as well. Not only this, in the books of Ahadees a Hadees has been narrated that near the Day of Judgment a wicked and illiterate nation would appear who will recite the Qur’aan but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.

True Muslims would consider their prayers inferior to their; their tongues would be sweeter than sugar but their hearts would be like that of wolves, their trousers would be above ankles and heads would be shaved etc.

In such a situation how merely following Sunnah and obedience can be termed as standard of love and evidence / authority of faith? In such a situation merely copying Prophet ﷺ cannot be termed as obedience and following of Sunnah as evidence of Love of Prophet ﷺ. So we need to revisit the meanings of following and obedience in order to define the true standard of love.

In the Qur’aan Allaah has told us that obedience of Hazrat Muhammad ﷺ results in being loved by Allaah ﷻ. The enemy of the beloved can never be beloved than how enemy of Hazrat Muhammad ﷺ can be beloved of Allaah ﷻ? Thus it is clarified that this verse means that one should follow the Sunnah of Hazrat Muhammad ﷺ as a demand of the love of Prophet ﷺ, if one converts his life according to the Sunnah for loving Hazrat Muhammad ﷺ than one will be loved by Allaah ﷺ. Such obedience is the evidence of love of Hazrat Muhammad ﷺ.

But how can we decide that this sect is the true follower of Hazrat Muhammad ﷺ and acting upon Sunnah of Prophet ﷺ with true love and that sect is merely copying Prophet ﷺ. So let’s research and try to find the true standard of love. Hazrat Abu Daudرضی اللہ عنہ narrated that Hazrat Muhammad ﷺ said, “when one loves someone then he gets blind and deaf to the defects of beloved”.

This Hadees makes it clear that undeniable and true standard of love is that lover does not see and listen to the defects of the beloved. The true standard of love in the light of common sense is that it is impossible that lover sees any defects in the beloved and if a lover sees the defects in the beloved than love of the lover is nothing more than a lie. The loving eye cannot see defects in the beloved and Prophet Hazrat Muhammad ﷺ is defect-less.

Hazrat Hass’aab Bib Thabitرضی اللہ عنہ said about Hazrat Muhammad ﷺ that his eyes has not seen anyone beautiful like Prophet Hazrat Muhammad ﷺ because no mother ever gave birth to such a beautiful man; it seems Hazrat Muhammad ﷺ was created according to his own wishes without any defects.

It has been clarified that Prophet Hazrat Muhammad ﷺ is without any defects and one who finds any defect in Prophet ﷺ his claim of Love is false.

Hadees Shareef Visiting a sick

Hazrat Abu Moosaa (May Allaah be pleased with him) reported#

The Prophet of Allaah (ﷺ) said, "Visit the sick, feed the hungry, and (arrange for the) release of the captive.''

[Al-Bukhaari].

وعن أبي موسي الأشعري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ، “ عودوا المريض، وأطعموا الجائع، وفكوا العاني‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏‎

Hadees Shareef Visiting a sick

Hazrat Saiyyid Ghulaam Muhiyuddeen Baaboo Jee Golarvi (Rahmatul Laahi ‘Alaieh)

Hazrat Saiyyid Ghulaam Muhiyuddeen Baaboo Jee Golarvi
(Rahmatul Laahi ‘Alaieh)
was known as Baabu ji was the renowned son of the greatest saint of the era / time Hazrat Peer Saiyyid Mehir Alee Shaah Saahib [Rahmatul Laah Alaieh]
He was born in Golraa Sharif in 1888 A.D. i.e. 1308 A.H.He attained 86 years of age which was full of preaching Islaam & Sunnah to the general public at large & his followers in particular and passed away on 22-06-1974  (i.e. 2nd Jamaadi-us-Sani 1394 (A.H).

On the occasion of birth of Hazrat Baabu Jee [Rahmatul Laah Alaieh]
,Hazrat Saiyyidnaa Peer Mehr Alee Shaah[Rahmatul Laah Alaieh] was very happy and said that for me, the happiness stems primarily from the fact that a soul blessed will follow his foot prints to communicate message of Allaah [Kareem] to the world with the constant remembrance of Allaah  [Ta'aalaa]has arrived in our family.

His 3 / 4th part of life passed in prayers and remembrance of Almighty Allaah and service to people.
He was a great Pivotal Soofie Saint, a Scholar and a eminent Spiritual successor in as much as very much popular by his nature, a blend of love / affection, sincerity, purity, comfort, humility, a bud of flower and being knowledgeable statesman, peoples of all walks of life who come to Golraa Shareef have great respect to Baabu Jee.

He was a great religious scholar and used to give fatwa’s during his routine sittings on various religious / contentions issues which were settled / redressed in accordance with Islaamic Ideology / Ahadees /
Fiqh for which Baabu Ji was master of it.

Baabu Jee traveled world wide for preaching of Islaam and contributed a lot. In addition to Holy Land of Saudi Arabia, he visited Beirut, Damascus (Syria), Baietul Muqadas, ) Egypt, Geneva, Paris (France), United Kingdom, Germany, Rome, Turkey and Baghdad Shareef (Iraaq).  He paid visit on the holy shrines of Auliyaa Allaah located in some of these countries.

He contributed a lot during the independent movement of creation of Pakistan. He also contributed and played pivotal role as per Islaamic traditions to help out the Country when a war was imposed on Pakistan in 1965.
He truly proved to be a great son of a great father.

White & Black Deoband-ism caught in its own trap

Excerpt- White and Black -by Hazrat Allaamah Kaukab Noorani Okarvi

Hazrat Maulana Jalaal ud deen Rumi

Hazrat Maulana Jalaal ud deen Ruumi

(Rahmatul Laahi ‘Alaieh)
respectfully as Maulana ("our Master"), is a thirteenth-century Persian Soofie Saint Auliyaa Allaah, jurist, theologian, poet and one of the greatest spiritual masters of Islaam. He was known as Ruumi because he spent most of his life in the region known by Muslims as "Ruum," the Anatolian peninsula most of which had been conquered by the Seljuq Turks after centuries of rule by the Roman Empire.
He is acknowledged as the father of one of Islaam’s major Soofie orders, the Mevlevi order although its actual inception came about through his disciples. He was also often referred to by the Persian title, the ("great Master").....to be continued In  Shaa Allaah.

White & Black Deoband-ism caught in its own trap

Excerpt- White and Black -by Hazrat Allaamah Kaukab Noorani Okarvi
4. The Wahaabis use most blasphemic language in respect of the Grandeur of Prophethood and the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).
And they consider themselves to be equal to the being of the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).  Also, consider very little value of the period of his preaching…….they think the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) has no right on us now nor do we get any benefit or favour from his holy personality after his passing away.

White & Black Deoband-ism caught in its own trap

Excerpt-White and Black -Hazrat Allaamah Kaukab Noorani Okarvi

Some of them give the status of adultery even to take a journey for the sake of paying a visit to the blessed tomb.”  (May Allaah forgive us)   (Pg 45)

White & Black Deoband-ism caught in its own trap

3. “This group writes that having a vision of the blessed Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) and the visitation to his blessed tomb are unlawful innovations etc.  He also considers it unlawful and foolish to even travel in that direction with this intention.-

White & Black Deoband-ism caught in its own trap

2. “Up till now the Najdis and his followers have this belief that the lives of Prophets (Alaiehimus-Salaam) were limited only to the times during which they were on this earth.  After that he and other believers are equal in death.” (Pg 45)

White & Black Deoband-ism caught in its own trap

Dear readers, my aim is not heart breaking or speaking lies. (May Almighty Allaah protect me from every sin) I speak the truth when I say that these hypocrites, ‘Sellers of barley in the name of wheat’ (Deobandi, Wahaabi and Tableeghi) whatever they say or do under the covering of the propagating of Religion, it is cause of shamefulness and distasteful.

It is amazing that they like to explain the wrong statements but they dont like to call a wrong as wrong.

Dear readers, every man of wisdom, thought, intellect and consciousness know that an abuse is an abuse.  You can do thousands of explanations; an abuse cannot be called a good supplication. We also say the same thing to the Deobandi, Wahaabi and Tableeghi people that until they don’t accept the blasphemic and infidel writings of their own elders as

blasphemic and infidel, according to the verdict of their own scholars and don’t deny to be the acceptors and believers of these writings the controversy will continue.

There is a famous anecdote that some people of a village went to a religious scholar and told him we have a well of water in the village, a dog has fallen into it and died. Tell us what is the way of purifying the water of this well? The religious scholar told them to draw a certain number of buckets of water from the well, the water would be purified. Those villagers went and drew the given amount of water but the bad smell continued in the water. They again went to the religious scholar and explained the situation. The religious scholar inquired from them if they had taken out the dead dog from the well or if it was still there?

They said, we have not taken out the dog. The religious scholar told them, unless you don’t take out the dog from the well no matter how much water you will draw out the foul smell will still continue. First take out the dog from the well, then take out the specified number of buckets of water and then see if the stink is removed or not!

Note Academy

These Wahhabi doctrines are unbelief, and lead to the Fire of Hell. Beware of them and the groups enamored with them.

Unfortunately for the ummah in our day, the statements of disbelief penned by the scholars of Deoband are still being promulgated on the World Wide Web, which means Deobandi authorities did not renounce their unbelief. They have also failed to condemn (as is wajib for them), and actually still keep on their syllabus and disseminate in all languages the works of deviated scholars the originator of most if not all of these heretical errors.

The way forward is to leave these insulting words and aberrant beliefs behind us by affirming the true creed of the Ahle Sunnat wa Jamaa’at. Real Deobandis and theircreed are worthy of disassociation....to be continued In Shaa Allaah!