Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

 Jubbah Konya Museum-

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Turkey.Konya- Masnavi Turkish Museum

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

and his mausoleum on the reverse of the 5000 Turkish lira banknotes of 1981–1994.

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Life is only for devotion.

Life without devotion (worship or total submission) is disgrace.

Remembrance of him is the foundation of faith.

The beggars are like kings due to his [Allaah Kareem] Remembrances.

Hazrat Prophet Muhammad [Peace be upon him] was purified of worldly things,

So he got this reward:

God [Allaah Ta’aalaa] said to him, whatever direction you face your prayer,

My face is to that direction.

His soul like an eagle of Heaven as God called him Mercy for all the creations of God.

There is no greater or better of all the Prophets than Muhammad [Peace be upon Him]

Maulvi Hargiz Na Shud Maulaa e Ruum

Ta Ghulaam E Shams Tabraizi Na Shud

Maulvi could never be Maula-e-Ruum*** if he had not devoted himself to Hazrat Shams Tabraizi

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

"You may call the rose an open heart or a broken heart".

5th Jamaadi ul Ukhraa:Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

The mausoleum, of Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi is located in Konya, Turkey.It was also the dervish lodge (tekke) of the Mevlevi order.

Sultaan 'Ala' al-Din Kayqubad, the Seljuk sultaan who had invited Maulâna to Konya, offered his rose garden as a fitting place to bury Bahaa' ud-Den Walad (also written as Bahaa ud deen Valed), the father of Maulâna, when he died on 12 January 1231. When Maulâna died on 17 December 1273 he was buried next to his father.

His successor Hüsamettin Çelebi decided to build a mausoleum over his grave of his master. The Seljuk construction, under architect Behrettin Tebrizli, was finished in 1274. Gürcü Hatun, the wife of the Seljuk Emir Suleyman Pervane, and Emir Alameddin Kayser funded the construction. The cylindrical drum of the dome originally rested on four pillars. The conical dome is covered with turquoise faience.

However several sections were added until 1854. Selimoğlu Abdülvahit decorated the interior and performed the woodcarving of the catafalques.

The decree of 6 April 1926 confirmed that the mausoleum and the dervish lodge (Dargaah) were to be turned into a museum. The museum opened on 2 March 1927. In 1954 it was renamed as "Maulâna Museum".

One enters the museum through the main gate to the marble-paved courtyard. The (washing fountain) in the middle of the courtyard was built by Yavuz Sultan Selim.

One enters the mausoleum and the small mosque through the Tomb gate.Its two doors are decorated with Seljuk motifs and a Persian text from Abdurrahman Cami dating from 1492. It leads into the small Tilaawat Room decorated with rare and precious Ottoman calligraphy in the different styles. In this room the Quraan was continuously recited and chanted before the mausoleum was turned into a museum.

One enters the mausoleum from the Tilaawat Room through a silver door made, according to an inscription on the door, by the son of Mehmed III in 1599. On the left side stand six coffins in rows of three of the dervishes who accompanied Maulâana and his family from Balkh. Opposite to them on a raised platform, covered by two domes, stand the cenotaphs belonging to the descendants of the Maulâna family (wife and children) and some high-ranking members of the Mevlevi order.

The coffin of Maulâna is located under the green dome.It is covered with brocade, embroidered in gold with verses from the Quraan. This, and all other covers, were a gift of sultaan Abdul Hamid II in 1894. The actual burial chamber is located below it. Next to Maulâna's sarcophagus are several others, including the sarcophagi of his father Bahaeddin Veled and his son Sultan Veled. The wooden sarcophagus of Maulâna dates from the 12th century now stands over the grave of his father. It is a masterpiece of Seljuk woodcarving. The silver lattice, separating the sarcophagi from the main section, was built by Ilyas in 1579.

The Ritual Hall was built under the reign of Sülaimaan the Magnificent at the same time as the adjoining small mosque. All the display in this room, together with an ancient Kirşehir praying rug (18th century), dervish clothes (Maulâna's included) and four crystal[citation needed] mosque lamps (16th century, Egyptian Mameluk period). In this room one can also see a rare Diwaan-i-Kebir (a collection of lyric poetry) from 1366 and two fine specimens of Masnavi  (books of poems written by Maulâna) from 1278 and 1371.

Source-Wikipedia

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

And you...When will you begin that long journey into yourself.?

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

If Light is in your heart...you will find your way home.

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

"Sell your cleverness and buy bewilderment."

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Hazrat Allamah Iqbal and Hazrat Maulana Ruumi [Rahmatul Laah Alaieh]

Hazrat Maulana Jalaal ud deen Ruumi (Rahmatul Laahi ‘Alaieh)

Hazrat Maulana Jalaal ud deen Ruumi

(Rahmatul Laahi ‘Alaieh)
respectfully as Maulana ("our Master"), is a thirteenth-century Persian Soofie Saint Auliyaa Allaah, jurist, theologian, poet and one of the greatest spiritual masters of Islaam. He was known as Ruumi because he spent most of his life in the region known by Muslims as "Ruum," the Anatolian peninsula most of which had been conquered by the Seljuq Turks after centuries of rule by the Roman Empire.
He is acknowledged as the father of one of Islaam’s major Soofie orders, the Mevlevi order although its actual inception came about through his disciples. He was also often referred to by the Persian title, the ("great Master")...

Hazrat Maulana Jalaal ud deen Rumi

Hazrat Maulana Jalaal ud deen Ruumi

(Rahmatul Laahi ‘Alaieh)
respectfully as Maulana ("our Master"), is a thirteenth-century Persian Soofie Saint Auliyaa Allaah, jurist, theologian, poet and one of the greatest spiritual masters of Islaam. He was known as Ruumi because he spent most of his life in the region known by Muslims as "Ruum," the Anatolian peninsula most of which had been conquered by the Seljuq Turks after centuries of rule by the Roman Empire.
He is acknowledged as the father of one of Islaam’s major Soofie orders, the Mevlevi order although its actual inception came about through his disciples. He was also often referred to by the Persian title, the ("great Master").....to be continued In  Shaa Allaah.

Know your History Islamic Knowledge-The Ottoman & Kemal Attaturuk

The World must know how human rights of billions of people violated by the treacherous way when 1300 years old Caliphate was abolished in 1924. We all know about the role played by Lawrence of Arabia; but many of us were ignorant about the following: "the new Turkish State(Republic of Turkey) which was established by Doenmehs (secret jews of Turkey), is a state of the people and a state by the people.
" But why did Mustafa Kemal abolish the Caliphate, which was the political System of majority people of Turkey?
Mustafa Kemal Ataturk was a Jew, secret Jew and the greatest enemy of Islaam, as he abolished the Caliphate and suppressed the Muslims in Turkey. Along with Western powers and Jews there were some secret Jews who were conspiring against the Khilafah. Mustafa Kemal was one of them.
He was not even a Turk. He was a Doenmeh (secret Jew). He achieved the objective of not the Turks but of the Doenmehs who slowly took over the Ottoman State by openly converting to and practicing Islaam but secretly practicing their old religion... He was not a Turk, let alone 'Father of the Turks'.
Conclusions

The fact that Kemal Atatürk  was a despot and dictator cannot be denied. It

was his cruelty and sadistic treatment of Muslims that makes him stand out as one of the worst enemies of God. The above was only what was reported and recorded by mostly Western observers. The extent of what actually went on in the new Turkey by the direct

policy of Kemal was heinous, to say the least. He was truly an enemy of Islaam.

Under the guise of “cleansing Islaam of political interference”, the educational system was completely overhauled.

Atatürk’s attacks on Islaam were not limited to the government, however. Everyday life for Turks was also dictated by Atatürk’s secular ideas:

Traditional Islaamic forms of headdress such as turbans and the fez were outlawed in favor of Western-style hats.

The hijaab for women was ridiculed as a “ridiculous object” and banned in public buildings.

The calendar was officially changed, from the traditional Islaamic calendar, based on the hijrah – Prophet Muhammad ﷺ’s flight to Madinah – to the Gregorian calendar, based on the birth of Jesus Christ.

In 1932, the A’zaan – the Muslim call to prayer – was outlawed in Arabic. Instead, it was rewritten using Turkish words and forced upon the country’s thousands of mosques.

Friday was no longer considered part of the weekend. Instead, Turkey was forced to follow European norms of Saturday and Sunday being days off from work.

Caliph-hood & Islamic History 3rd March 1924 -The Ottomans

The 3rd of March is a date that is etched into the history of the Muslim Ummah as one of its darkest days ever. It was on this date in the fateful year of 1924 CE that the last vestige of legitimate Islaamic rule was ended. The office of Caliphate was abolished by Mustafa Kamal and the Muslim Ummah has since then been plunged in to darkness and humiliation.
This was the beginning of the humiliation that the Muslim world has suffered to this very day. The Ummah was set to be subjected to numerous tragedies that would involve against it murderous wars, foreign occupation, economic strangulation, political manipulation as well as a cultural colonialism that sought to distance the Muslim world from the concept of Islaamic ruling and the obligation of living under the Caliphate.

With the removal of the sole legitimate leadership of the Muslims, the Caliphate, the lands of Islaam were divided in to numerous statelets and disputed territories. These new entities were established along the lines of ethnicity, sectarianism and racism by the colonialist powers of the day in an attempt to ensure that Muslim Ummah would never rise again.

Today 3rd March, 90 years ago, the then British Foreign Minister Lord Curzon warned, “We must put an end to anything which brings about any Islaamic unity between the sons of the Muslims. The situation now is that Turkey is dead and will never rise again, because we have destroyed its moral strength, the Caliphate and Islaam”.