Excerpt- White and Black -by Hazrat Allaamah Kaukab Noorani Okarvi
Sunday, March 27, 2016
Tuesday, March 15, 2016
Hazrat Maulana Jalaal ud deen Rumi
Hazrat Maulana Jalaal ud deen Ruumi
(Rahmatul Laahi ‘Alaieh)respectfully as Maulana ("our Master"), is a thirteenth-century Persian Soofie Saint Auliyaa Allaah, jurist, theologian, poet and one of the greatest spiritual masters of Islaam. He was known as Ruumi because he spent most of his life in the region known by Muslims as "Ruum," the Anatolian peninsula most of which had been conquered by the Seljuq Turks after centuries of rule by the Roman Empire.
He is acknowledged as the father of one of Islaam’s major Soofie orders, the Mevlevi order although its actual inception came about through his disciples. He was also often referred to by the Persian title, the ("great Master").....to be continued In Shaa Allaah.
White & Black Deoband-ism caught in its own trap
Excerpt- White and Black -by Hazrat Allaamah Kaukab Noorani Okarvi
4. The Wahaabis use most blasphemic language in respect of the Grandeur of Prophethood and the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).
And they consider themselves to be equal to the being of the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam). Also, consider very little value of the period of his preaching…….they think the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) has no right on us now nor do we get any benefit or favour from his holy personality after his passing away.
4. The Wahaabis use most blasphemic language in respect of the Grandeur of Prophethood and the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam).
And they consider themselves to be equal to the being of the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam). Also, consider very little value of the period of his preaching…….they think the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) has no right on us now nor do we get any benefit or favour from his holy personality after his passing away.
White & Black Deoband-ism caught in its own trap
Excerpt-White and Black -Hazrat Allaamah Kaukab Noorani Okarvi
Some of them give the status of adultery even to take a journey for the sake of paying a visit to the blessed tomb.” (May Allaah forgive us) (Pg 45)White & Black Deoband-ism caught in its own trap
3. “This group writes that having a vision of the blessed Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) and the visitation to his blessed tomb are unlawful innovations etc. He also considers it unlawful and foolish to even travel in that direction with this intention.-
White & Black Deoband-ism caught in its own trap
2. “Up till now the Najdis and his followers have this belief that the lives of Prophets (Alaiehimus-Salaam) were limited only to the times during which they were on this earth. After that he and other believers are equal in death.” (Pg 45)
White & Black Deoband-ism caught in its own trap
Dear readers, my aim is not heart breaking or speaking lies. (May Almighty Allaah protect me from every sin) I speak the truth when I say that these hypocrites, ‘Sellers of barley in the name of wheat’ (Deobandi, Wahaabi and Tableeghi) whatever they say or do under the covering of the propagating of Religion, it is cause of shamefulness and distasteful.
It is amazing that they like to explain the wrong statements but they dont like to call a wrong as wrong.
Dear readers, every man of wisdom, thought, intellect and consciousness know that an abuse is an abuse. You can do thousands of explanations; an abuse cannot be called a good supplication. We also say the same thing to the Deobandi, Wahaabi and Tableeghi people that until they don’t accept the blasphemic and infidel writings of their own elders as
blasphemic and infidel, according to the verdict of their own scholars and don’t deny to be the acceptors and believers of these writings the controversy will continue.
There is a famous anecdote that some people of a village went to a religious scholar and told him we have a well of water in the village, a dog has fallen into it and died. Tell us what is the way of purifying the water of this well? The religious scholar told them to draw a certain number of buckets of water from the well, the water would be purified. Those villagers went and drew the given amount of water but the bad smell continued in the water. They again went to the religious scholar and explained the situation. The religious scholar inquired from them if they had taken out the dead dog from the well or if it was still there?
They said, we have not taken out the dog. The religious scholar told them, unless you don’t take out the dog from the well no matter how much water you will draw out the foul smell will still continue. First take out the dog from the well, then take out the specified number of buckets of water and then see if the stink is removed or not!
Note Academy
These Wahhabi doctrines are unbelief, and lead to the Fire of Hell. Beware of them and the groups enamored with them.
Unfortunately for the ummah in our day, the statements of disbelief penned by the scholars of Deoband are still being promulgated on the World Wide Web, which means Deobandi authorities did not renounce their unbelief. They have also failed to condemn (as is wajib for them), and actually still keep on their syllabus and disseminate in all languages the works of deviated scholars the originator of most if not all of these heretical errors.
The way forward is to leave these insulting words and aberrant beliefs behind us by affirming the true creed of the Ahle Sunnat wa Jamaa’at. Real Deobandis and theircreed are worthy of disassociation....to be continued In Shaa Allaah!
Monday, March 14, 2016
Sunday, March 13, 2016
White & Black Deoband-ism caught in its own trap
Now, if Gangohi Saahib is speaking the truth, than Husaien Ahmad Saahib Tandvi Madni is a liar and if Husaien Ahmad Madni is honest than Gangohi Saahib is dishonest. Now, the decision depends on the followers of the two men.
Gangohi Saahib says that the beliefs of these (Najdis) are excellent. How excellent are they? See its explanation by the writing of the Head master of Deoband, Husaien Ahmad Saahib Madni who has listed in detail a series of examples of some of the belief of these Najdis in his book, “Ash Shahaubus Saaqib” (Printed Qutub Khana Ashrafiyahh, Rasheed Company, Deoband)View them,
1. "It is the belief of Muhammad Ibne Abdul Wahaab that all the people of the world and all Muslims are polytheists and nfidels. To kill them, to battle with them and to snatch their money from them is allowed and permissible yet it is mandatory.” (Ash Shahaubus Saaqib, Pg 43)
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White & Black Deoband-ism caught in its own trap
Further consider this, Husaein Ahmad Saahib Madni President of Darul uloom Deoband says, "Gentlemen, Muhammad Ibne Abdul Wahaab Najdi appeared from Najd in Arab in the early 13th century.
As he harbored evil thoughts and held wrong belief therefore, he waged war against the Ahle Sunnat Wa Jamaa’at and forced his evil thoughts on them. He considered it lawful seizing their properties as the spoils of war and killing them and also considered all these acts to bring blessings and earning rewards. He gave severe pains particularly to the people of Haramain (Makkah and Madinah) and to the people of Hijaaz in general.
He used most foul language against the grandeur of the respected pious people and the earlier generations. Many people because of his severe violence had to flee the holy cities of Makkah and Madinah. Thousands of people were martyred in his hands and the hands of his troops. In short, he was a tyrant, rebel, blood thirsty and an evil person." (Ash-Shahaubus Saaqib, Pg 42)
White & Black Deoband-ism caught in its own trap
Continued excerpt- White & Black by Hazrat Allaamah Kaukab Noorani Okarvi
Answer: In our view their verdict is the same which is given by the writer of Durr-e-Mukhtaar. (Ibne Abdul Wahaab and his followers), the Khawarij, are a famous group of people who waged war against the Imaam. It is the view, that they considered Imaam guilty of falsehood, meaning infidelity which justified waging war. For this reason they considered taking our lives and wealth as lawful and made our women their captives. He further says, the verdict which applies on them is of rebels. He also held the opinion that they did not describe them as infidels because this was a matter of interpretation though a faulty one.And Allamah Shaami, in the marginal notes of the book said, "Like it happened in our times by the followers of Ibne Abdul Wahaab. They came from Najd and besieged Haramain Shareefain. They called themselves as Hambali creed but it was their belief that onlythey were Muslims. Whoever is against their belief he is a polytheist and due to this they justified the killing of the Ahle Sunnat and the scholars of the Ahle Sunnat, until Almighty Allaah deprived them of their superiority."
In "Fataawa Rasheediyah," it is stated that their (Najdis) belief are excellent, while in "Al-Muhannad," it is stated that only they (Najdis) are Muslims and whoever would be against their belief he is an polytheist.
And Ahle Sunnat are against their belief therefore infront of them the killing of Ahle Sunnat and the scholars of the Ahle-Sunnat as lawful.” So the result is infront of Gangohi Saahib to consider Ahle-Sunnat as polytheist and killing them is lawful and permitted. This is a good belief. Therefore the Gangohi Saahib says, he and his followers are good. While all other scholars of Deoband say they are “Kharijis and rebels.” It is clear that infront of Gangohi Saahib the Kharijis and rebels are good people.
Further consider this, Husaein Ahmad Saahib Madni President of Darul uloom Deoband says, "Gentlemen, Muhammad Ibne Abdul Wahaab Najdi appeared from Najd in Arab in the early 13th century.
As he harbored evil thoughts and held wrong belief therefore, he waged war against the Ahle Sunnat Wa Jamaa’at and forced his evil thoughts on them. He considered it lawful seizing their properties as the spoils of war and killing them and also considered all these acts to bring blessings and earning rewards. He gave severe pains particularly to the people of Haramain (Makkah and Madinah) and to the people of Hijaaz in general. He used most foul language against the grandeur of the respected pious people and the earlier generations. Many people because of his severe violence had to flee the holy cities of Makkah and Madinah. Thousands of people were martyred in his hands and the hands of his troops. In short, he was a tyrant, rebel, blood thirsty and an evil person." (Ash-Shahaubus Saaqib, Pg 42)
White & Black Deoband-ism caught in its own trap
It is stated in Al-Muhannad, the book on belief of the scholars of Deoband page 18, (printed kutub khana Azeezia 'Deoband,
"Question number 12:
Muhammad Ibne Abdul Wahaab Najdi considered shedding the blood of Muslims, taking away their money and defiling their honor, all these things were lawful. He also termed everyone else as polytheist and would be disrespectful towards the grandeur of the elders. What is your view about him and about calling the Ahle Qiblah and elders as infidels is it a lawful act? Or do you think that he who does these things belongs to a legitimate sect?
Deoband to Barelliy
Deoband to Barelliy -by Hazrat Allaamah Kaukab Noorani Okarvi
excerpts...
At this stage literate men and women specially the youths get very frustrated as there are many factions among-st the Muslims and each faction tries to prove itself to be right on the basis of the Qur’aan and the Sunnat and calls their opponents to be wrong. The ‘Ulama (scholars) of each faction read the Qur’aan and Ahaadees they are committed to Namaaz and Rozah (fasting) and have kept beards and seem to be very knowledgeable in giving brazing arguments in favor of their own standpoint. We the listeners and the readers whom should we consider right and whom to be wrong. Therefore, as a result of this confusion, they have stopped listening to Maulvees and going to the masaajid.
With the fear of Allaah honestly let me reply to this there is no doubt that you are very disturbed at the contradictory statements of the general Maulvees. Generally people are not fully aware of the religious knowledge so they cannot recognize the truth and the false, the right and the wrong and they are not aware of the real facts so they get very frustrated. In this situation the people are wrong because along with the worldly knowledge they don’t acquire religious knowledge and learn the truth with attention and interest. And those who call themselves Maulvees they don’t tell the real truth to people and don’t fulfill their religious responsibilities and obligations completely with honesty and truthfulness.
They have perhaps forgotten that one day all of us have to depart from this mortal world and go into the dark and dreary graves. And on the Day of Judgment we have to give account of our beliefs and acts before Almighty Allaah. Perhaps they have also forgotten that it is easy to deceive people by presenting wrong as right, but it is impossible to present wrong as right infront of Almighty Allaah. These people should remember that they will be more accountable then others and will be more liable to go to Hell and suffer Divine torment for teaching wrong beliefs and acts.
They should not forget that the rule is the people showing the way to righteousness will receive rewards equivalent to the combined rewards of those engaged in that righteousness. The same way those who teach wrong things and give wrong training they will get the combined torments and sins of all those people who are following them and doing those wrong acts. Any person who stands in awe of Allaah all the time and remembers his death he saves himself from every sin and evil. Also if unknowingly or due to some other reason he makes a mistake then he should repent immediately. A person who is not scared of Almighty Allaah is dreadful. No doubt only he is wise, who is attached to the fear of Allaah.
Why the Differences?
The “difference” mentioned in the blessed Hadees does not at all mean a superficial difference but is the one which is based on principle. Before explaining the “difference” which is mentioned in Hadees Shareef it is best to know that there are two types of differences. (1) (Usoolee) based on principles, and (2) (Furoo'ee) based on non-essentials.
Shar’ee commands and orders have been laid down for both of them. Those Usoolee or Furoo’ee difference in which there is clear difference of kufr (infidelity) and leemaan (faith), and guidance and deviation makes a person liable to go to Hell.
It should also be noted that there are two kinds of people in the Um-mat of the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam), i.e. (1) (Um-mat-e-Ijaabat), the Um-mat of acceptance and (2) (Um-mat-e-Da’wat), the Um-mat of invitation.
The Um-mat-e-Ijaabat (acceptance) is that which comprises of true followers who are firm on their beliefs. All those deviated and false groups who apparently seem to be pretender of Ieemaan and Islaam come in the category of the Um-mat-e-Da’wat (invitation). All those infedil and false groups who apparently seem to be claimers of Ieemaan and Islaam, some of these sects have not been declared absolute kuf-faar (infidels), since although their beliefs and ideologies are different no clear distinction of kufr (infidelity) and Ieemaan (faith) is found in them. But it is settled that in ideologies and beliefs of any of those have a clear distinction of kufr and Ieemaan then they would be counted among the factions of the Hell. The Deobandi-Wahaabi-Tableeghi faction, among the new emerging groups of the Um-mat are those who not only wish to be called “Ahle Sunnat” (Sun-nee) but are also engaged in getting all the other factions beside themselves declared as apostate, innovative and false.
Our dispute with this Deobandi-Wahaabi-Tableeghi faction is not merely superficial and a matter of willing or not willing but it is based on principles and basic things. You surely would like to know what are the causes of these differences. So just read on, and by making Almighty Allaah and His beloved Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) as witness, say it with justice and equity can you accept these things? Can people having such beliefs be Muslims or Ahle Sunnat?
Only one Firqah will go to Jannah and the others 72 will go to hell
Therefore, the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) said, "My Um-mat will be divided into 73 factions, one of this will go to Heaven and 72 will go to Hell." The Companions of the Prophet (Ridwaanul Laahi Ta’aalaa ‘Alaiehim Ajma'een) said, O Prophet of Allaah! (Sallal Laahu ‘Alaiehi Wa Sallam) which one will be that salvated group? The holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) said, "It would be the Naajiyah group, which would follow my way and the way of my companions." (Tirmizee, Abu Daawood, Ibne Maajah).
It is also mentioned in Ibne Maajah, one of the six famous authentic books of Ahaadees that Hazrat Anas bin Maalik (Radiyal Laahu 'Anhu) related that he heard the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) say, “My Um-mat would never unite on a deviation, when you see differences (in the Um-mat), you obligatory hold fast to the largest group."(The group of magnificence)
These Ahaadees makes it clear to us that one of the groups into which Um-mat-e-Muhammadi (‘Alaa Saahibhas-Salaatu Was-Salaam) would be divided it would be the largest group and we have been ordered to totally hold fast to this group, only that is the group which will be going to Heaven and beside this all the rest will be worthy of going to Hell. The holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) has done us a great favors, by informing us also about the signs of this salvated group (Naajiyah). Otherwise every group would be claiming itself to be the Naajiyah group. It is clear that Naajiyah group is not a separate sect and in no way holding on to their beliefs, actions and preaching or promoting them can be considered as indulging in factionalism.
Readers may, perhaps, say that despite this clear saying of the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) every group calls itself Naajiyah. In reply, let me say that no claimant can be truthful about his claim unless he produces valid arguments in support to his claim and unless he proves the truth of his claim through the Qur’aan and the Sunnat. The holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) has clarified that the Naajiyah group would be the largest and (the noblest group) and has urged us to associate with it and has also told us about its signs, it would be following his way and the way of his companions (Radiyal Laahu Ta’aalaa ‘Anhum).
On the basis of these sayings of the Holy Prophet [Peace be upon Him] the Naajiyah group is titled as ‘Ahle Sunnat Wa Jamaa’at', or in one word, “Sun-nee” (meaning this is the group whose beliefs and acts are according to the ways of the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) and of his companions (Radiyal Laahu ‘Anhum).
Notes...
Naajiyah is derived from the word Nijaat..[Salvation]
“My Ummah will divide into seventy-three different sects, only one sect will be ahl an–najaat (people of salvation)”....called Naajiyah group.
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